(Kavitt)
Kou Umaraaj Ramaraaj Jamaraaj Kou,
Kou Ramachandra Sukh Kand Naam Nadhe Mein. [1]
Kou Dhyavai Gajapati Phanapati Surapati Kou,
Dev Dhyaay Phal Let Pal Aadhe Mein. [2]
‘Hati’ Ko Adhaar Niradhaar Kau Adhaar Tu Hi,
Jap Tap Jog Jagy Kachhavai Na Saadhe Mein. [3]
Katain Koti Baadhe Muni Dharat Samadhi Aise,
Radhe Pad Raavere Sada Avaradhe Mein. [4]
- Shri Hati Ji, Radha Sudha Shatak (5)
Some remember Lord Śiva, Lord Viṣṇu, or even Yamrāj, the god of retribution, while others call upon Lord Rām, whose name itself is a source of bliss. [1]
Some meditate on Lord Ganeśa, Lord Ananta Śeṣa, or the Lord of Heaven Indra, through whom they quickly obtain the fruits they desire. [2]
But Śrī Haṭhījī says that his only support is the beloved Śrī Rādhārānī, who is the support even of the shelterless—she stands by those who have no one. In devotion to her, he gives up japa, yoga, austerities, sacrifices, and all such practices. [3]
It is only by receiving Śrī Rādhārānī’s grace that sages attain samādhi, for she alone removes countless obstacles. Therefore, O beloved Śrī Rādhārānī, I worship only your lotus feet with single-minded devotion. [4]
Kou Umaraaj Ramaraaj Jamaraaj Kou,
Kou Ramachandra Sukh Kand Naam Nadhe Mein. [1]
Kou Dhyavai Gajapati Phanapati Surapati Kou,
Dev Dhyaay Phal Let Pal Aadhe Mein. [2]
‘Hati’ Ko Adhaar Niradhaar Kau Adhaar Tu Hi,
Jap Tap Jog Jagy Kachhavai Na Saadhe Mein. [3]
Katain Koti Baadhe Muni Dharat Samadhi Aise,
Radhe Pad Raavere Sada Avaradhe Mein. [4]
- Shri Hati Ji, Radha Sudha Shatak (5)
Some remember Lord Śiva, Lord Viṣṇu, or even Yamrāj, the god of retribution, while others call upon Lord Rām, whose name itself is a source of bliss. [1]
Some meditate on Lord Ganeśa, Lord Ananta Śeṣa, or the Lord of Heaven Indra, through whom they quickly obtain the fruits they desire. [2]
But Śrī Haṭhījī says that his only support is the beloved Śrī Rādhārānī, who is the support even of the shelterless—she stands by those who have no one. In devotion to her, he gives up japa, yoga, austerities, sacrifices, and all such practices. [3]
It is only by receiving Śrī Rādhārānī’s grace that sages attain samādhi, for she alone removes countless obstacles. Therefore, O beloved Śrī Rādhārānī, I worship only your lotus feet with single-minded devotion. [4]