The real nectar is the writings of the rasik saints of Braj Vrindavan Dham which is the foundation of ‘Rasopasna’ (Blissful devotional path). Whoever wishes to drink the nectar, should follow the footsteps of the Rasik Saints. The writings of Rasiks saints are real treasure for the serious devotees/sadhaks who wish to attain the bliss of Vrindavan in this life.
2768 Padas Found
O beloved Kiśorī Jī! May You ever reside within my eyes. You dwell in the nikunja bower of Śrī Vṛndāvana, where Lalitā and the other sakhīs constantly remain by Your side, dedicated to Your service.
It is well known to all that Śrī Hari is the Lord even of all lords, yet Śrī Rādhā is the sovereign of that very Supreme Lord, Śrī Hari. Śrī Kṛṣṇa, casting aside all His splendor and prestige, continually begs for love from His Svāminī, Śrī Rādhā, and concealing all His sovereignty, He remains completely surrendered to Her love.
O Kiśorī Jī! I know not when the seed of divine love will sprout in the garden of my heart, and when You will bless me with the association of nectar-drenched Rasika lovers.
O Lord! If You take care of the plight of this humble and wretched soul and engage me in the service of Your feet, what would You lose?
To whom can I express this deep agony of love within my heart? For even if I were to speak of it to someone, no one would believe it. Everyone merely wishes to offer superficial consolation, but no one can truly recognize this affliction of love that dwells deep within.
In the sacred courtyard of Braja, a magnificent divine swing-festival has been lovingly arranged. As this wondrous celebration unfolds within the secluded bowers of Śrī Vṛndāvana, even Lord Śiva is swept away by the flood of divine bliss and begins to perform His Tāṇḍava dance in divine ecstasy.
All glories to Śrī Rādhā Rāṇī, who captivates the heart of Śrī Kṛṣṇa, and whose lotus feet ever adorn my head. By sprinkling the nectar of Her grace, She has rejuvenated the withered crop of this maidservant’s life.
The sakhīs repeatedly offer their very lives for Śrī Yugala, waving water over Them and drinking it—a loving and auspicious ritual in which water is waved over the beloved ones so that no obstacle or inauspiciousness may ever touch Them.
The exceedingly clever and beautiful sakhī, Śrī Lalitā Jī, stands holding a vīṇā in her hands, singing in sweet melodies. Lying upon Their bed, Śrī Śyāmā-Śyāma listen to this sweet strain, which only heightens Their desire to hear this music even more.
Blessed indeed, and most fortunate, are the confectioners who reside in the sacred abode of Śrī Vṛndāvana. With deep love and devotion, they prepare exquisite sweets such as jalebī, khurmā, khājā, mālāī, and many other delicacies.
May I perform the sacred āratī before my worshipful deity Śrī Rādhikā and beloved Lāl Jī (Śrī Śyāmasundara), while continually beholding with my eyes the incomparable sweetness of the divine ornaments adorning Their effortlessly beautiful limbs and Their unparalleled beauty.
Those rasika saints who are deeply immersed in the sweet beauty and nectar of Śrī Śyāmā-Śyāma, dyed in the color of the abundance of supreme love, and who, having renounced all worldly relations and conquered their minds, have become completely detached ascetics.
Whose true wealth is the eternal pastimes of Lāḍalī-Lāla and Śrī Dhāma Vṛndāvana—other than the lotus feet of such a Śrī Hita Harivaṁśa Mahāprabhu, whose strength and shelter should I ever seek?
Śrī Rādhā and Śrī Kṛṣṇa are both seated on a swing in the kunja, swinging together. At this time, all the trees and creepers of the forest are laden with blossoms, and dense clouds gathering in the sky are showering a beautiful rain.
In the secluded groves of Śrī Vṛndāvana, tender new leaves and blossoming flowers adorn every bower, while a cool, gentle, and fragrant threefold breeze blows softly.
The beloved Śrī Kuñjabihārī, filled with intense yearning, says to Śrī Rādhā, the beloved of His life, "O Pyārījū! What kind of enchanting arrow of attraction have You shot at Me, that this youthful Śyāma, who wanders in the dense nikunjas, has become completely and utterly subservient to You in every way?".
O beloved Priyā Jī! This auspicious state of Your loving union is completely natural and effortless. May Your joyful union with Your beloved Priyatama remain forever unshakeable; this very happiness is the sole foundation of our life and breath.
O soul! Why have you abandoned the chanting of the divine Name of the Lord? You did not renounce your inner anger or the habit of speaking falsehood, yet why did you forsake the path of truth?
Renounce all else and seek only the association of holy saints, for true satsanga alone awakens devotion, spiritual wisdom, and detachment, while leading the soul to uninterrupted love for the Divine Couple, Śrī Rādhā-Kṛṣṇa.
Without devotion, human life is fruitless. Such people constantly quarrel and fight among themselves, just as wild horses ceaselessly clash with one another.
