Saras Sar Bichhurant Kau Jo Pal Sahay Sarir.
Agini - Anang Ju Tiy Bhakhai Tau Jaanai Par - Peer. [1]
Tau Jaanai Par Peer Dheer Dhari Sakahi Bajr Tan.
Marat Saarasahin Phooti Puni Na Parachau Ju Lahat Man. [2]
( Jai Shri ) Hit Harivansh Vichaari Prem Viraha Binu Va Ras.
Nikat Kant Nit Rahat Maram Kah Jaanai Saaras. [3]
- Shri Hit Harivansh Mahaprabhu, Shri Hit Sphut Vani (6)
(Hearing the aspersion of the stork, The female partridge's contemplates in his mind)
If stork and Her lover can tolerate the blazing pangs of separation, even for a moment, then only They can understand our pain. [1]
This situation can only be tolerated by those whose heart is made up of thunderbolt. The stork will die as soon as it is separated from its beloved. The stork never gets the opportunity to experience the pangs of separation. How would it understand our mode of love? [2]
Shri Hita Harivansh Mahaprabhu says without separation, the mode of Shringara Rasa becomes contemplative (doubtful). The stork also doesn’t know the complete secret of love because it always stays near to its beloved. [3]
Note: In the previous couplet and this couplet, Shri Hita Harivansh explains both the mode of love i.e separation and union are incomplete. However, on watching carefully it is found that the bliss of Vrindavan [Nitya Vihar Ras] is different from both of these modes yet it contains both the modes together practically, and therefore it is indeed the complete form of love where a beloved is always present with his lover and yearning to meet him keeps on increasing.
As mentioned by Shri Bhagwat Rasik:
“Milat Rahein Maano Kabhu Mile Na,
Bhagwat Rasik Rasik Ki Baatein Rasik Bina Kau Samajh Sakene”.
Shri Radha Krishn are always present with each other, yet they feel as if they have never met and their yearning to meet keeps on increasing. Indeed, only Rasik can understand the bhava of another Rasik, says Shri Bhagwat Rasik.
Agini - Anang Ju Tiy Bhakhai Tau Jaanai Par - Peer. [1]
Tau Jaanai Par Peer Dheer Dhari Sakahi Bajr Tan.
Marat Saarasahin Phooti Puni Na Parachau Ju Lahat Man. [2]
( Jai Shri ) Hit Harivansh Vichaari Prem Viraha Binu Va Ras.
Nikat Kant Nit Rahat Maram Kah Jaanai Saaras. [3]
- Shri Hit Harivansh Mahaprabhu, Shri Hit Sphut Vani (6)
(Hearing the aspersion of the stork, The female partridge's contemplates in his mind)
If stork and Her lover can tolerate the blazing pangs of separation, even for a moment, then only They can understand our pain. [1]
This situation can only be tolerated by those whose heart is made up of thunderbolt. The stork will die as soon as it is separated from its beloved. The stork never gets the opportunity to experience the pangs of separation. How would it understand our mode of love? [2]
Shri Hita Harivansh Mahaprabhu says without separation, the mode of Shringara Rasa becomes contemplative (doubtful). The stork also doesn’t know the complete secret of love because it always stays near to its beloved. [3]
Note: In the previous couplet and this couplet, Shri Hita Harivansh explains both the mode of love i.e separation and union are incomplete. However, on watching carefully it is found that the bliss of Vrindavan [Nitya Vihar Ras] is different from both of these modes yet it contains both the modes together practically, and therefore it is indeed the complete form of love where a beloved is always present with his lover and yearning to meet him keeps on increasing.
As mentioned by Shri Bhagwat Rasik:
“Milat Rahein Maano Kabhu Mile Na,
Bhagwat Rasik Rasik Ki Baatein Rasik Bina Kau Samajh Sakene”.
Shri Radha Krishn are always present with each other, yet they feel as if they have never met and their yearning to meet keeps on increasing. Indeed, only Rasik can understand the bhava of another Rasik, says Shri Bhagwat Rasik.