(Kavitt)
Sambhu Sur Dhyaavain Sada Ses Gun Gaavai Vidhi,
Paarahu Na Paavain Je Kahaiya Bed Baani Ke. [1]
Param Pad Paaykai Chadhaayve Kaun Laayak Hain,
Jan Sukhdaayak Sahaay Dadhi Daani Ke. [2]
Mukati Ke Maalik Ataalik Hain Siddhan Ke,
Deen Pratipaalik Rakhaiya Hati Paani Ke. [3]
Jog Jagy Jap Tap Kachhuvai Na Saadhe Aise,
Pad Avaradhe Ham Radhe Maharani Ke. [4]
- Shri Hati Ji, Radha Sudha Shatak (55)
Lord Śiva and all the gods (deva) constantly meditate upon Śrī Rādhārānī. Śrī Śeṣanāga, with His thousand mouths, sings Her divine virtues, and even Brahmā, from whose mouths the Vedas emerged, has been unable to reach the limit of Her glory. [1]
Even if the supreme state is attained, what purpose does it serve? That attainment is truly worthy only to be offered at the lotus feet of Śrī Rādhā, who grants happiness to all beings and who, through Her līlās, gives happiness even to Śrī Kṛṣṇa. [2]
Śrī Rādhā is the bestower of liberation (mokṣa), the supreme Guru of the perfected beings (siddha), the sustainer of the humble, and the compassionate goddess who grants refuge to those who surrender to Her. [3]
Śrī Haṭhī Jī Mahārāj says, “I am devoid of the entire expedient, neither did I practice yoga nor sacrifice (yajña-havana), neither mantra-japa nor austerity (tapas). I have exclusively worshipped the lotus feet of Śrī Rādhā Māhārānī Jū.” [4]
Sambhu Sur Dhyaavain Sada Ses Gun Gaavai Vidhi,
Paarahu Na Paavain Je Kahaiya Bed Baani Ke. [1]
Param Pad Paaykai Chadhaayve Kaun Laayak Hain,
Jan Sukhdaayak Sahaay Dadhi Daani Ke. [2]
Mukati Ke Maalik Ataalik Hain Siddhan Ke,
Deen Pratipaalik Rakhaiya Hati Paani Ke. [3]
Jog Jagy Jap Tap Kachhuvai Na Saadhe Aise,
Pad Avaradhe Ham Radhe Maharani Ke. [4]
- Shri Hati Ji, Radha Sudha Shatak (55)
Lord Śiva and all the gods (deva) constantly meditate upon Śrī Rādhārānī. Śrī Śeṣanāga, with His thousand mouths, sings Her divine virtues, and even Brahmā, from whose mouths the Vedas emerged, has been unable to reach the limit of Her glory. [1]
Even if the supreme state is attained, what purpose does it serve? That attainment is truly worthy only to be offered at the lotus feet of Śrī Rādhā, who grants happiness to all beings and who, through Her līlās, gives happiness even to Śrī Kṛṣṇa. [2]
Śrī Rādhā is the bestower of liberation (mokṣa), the supreme Guru of the perfected beings (siddha), the sustainer of the humble, and the compassionate goddess who grants refuge to those who surrender to Her. [3]
Śrī Haṭhī Jī Mahārāj says, “I am devoid of the entire expedient, neither did I practice yoga nor sacrifice (yajña-havana), neither mantra-japa nor austerity (tapas). I have exclusively worshipped the lotus feet of Śrī Rādhā Māhārānī Jū.” [4]