(Sawaiya)
Ek Bar Chhabi Dekhi Tinakaun, Tribhuvan Trin Saa Lage Hai. [1]
Is Dar Ka Ju Bhikhari Usase, Sab Jag Bhiksha Mange Hai. [2]
Jo Hyan Ka Phir So Na Anat Ka, Dampati Panip Page Hai. [3]
Hit Bhori Matavara Besudh, Sota Sa Jag Jage Hai. [4]
- Shri Bhori Sakhi, Prem Ki Peer (457)
One who is blessed and fortunate enough to behold the divine splendor of Śrī Vṛndāvana‑dhāma and its treasure of rasa, for him, the wealth of the three worlds appears as insignificant as a straw. [1]
The whole world begs alms from that very One who has himself become a beggar at the doorstep of the Queen of Vṛndāvana, Śrī Rādhā Mahārāṇī. [2]
One who becomes an exclusive devotee of Vṛndāvana, colored in the rasa of Vṛndāvana, can belong to no other place; he turns his face away from all other abodes. He remains absorbed in the nectarean form of Śrī Rādhā‑Kṛṣṇa, who are two bodies yet one soul. [3]
Śrī Hit Bhorī Sakhī says: “Such a person becomes like one mad with divine intoxication, losing all bodily awareness. The world may think he is asleep, but he alone is truly awake.” [4]
Ek Bar Chhabi Dekhi Tinakaun, Tribhuvan Trin Saa Lage Hai. [1]
Is Dar Ka Ju Bhikhari Usase, Sab Jag Bhiksha Mange Hai. [2]
Jo Hyan Ka Phir So Na Anat Ka, Dampati Panip Page Hai. [3]
Hit Bhori Matavara Besudh, Sota Sa Jag Jage Hai. [4]
- Shri Bhori Sakhi, Prem Ki Peer (457)
One who is blessed and fortunate enough to behold the divine splendor of Śrī Vṛndāvana‑dhāma and its treasure of rasa, for him, the wealth of the three worlds appears as insignificant as a straw. [1]
The whole world begs alms from that very One who has himself become a beggar at the doorstep of the Queen of Vṛndāvana, Śrī Rādhā Mahārāṇī. [2]
One who becomes an exclusive devotee of Vṛndāvana, colored in the rasa of Vṛndāvana, can belong to no other place; he turns his face away from all other abodes. He remains absorbed in the nectarean form of Śrī Rādhā‑Kṛṣṇa, who are two bodies yet one soul. [3]
Śrī Hit Bhorī Sakhī says: “Such a person becomes like one mad with divine intoxication, losing all bodily awareness. The world may think he is asleep, but he alone is truly awake.” [4]