Sone Te Surang Gori Saundhe Saun Suvas Ati,
Mridutai Par Varaun Jetik Suman Ri. [1]
Roop Hi Kau Roop Jagamagat Sakal Ban,
Aarasi Kaun Aarasi Lasat Aisau Tan Ri. [2]
Phaili Rahi Chhabi-Prabha Jahan Laun Birajai Sabha,
‘Hit Dhruv’ Chitai Lal Bhaye Hai Magan Ri. [3]
Prananin Ke Pran Aur Nainnanin Ke Nain Mere,
Rijhi-Rijhi Baar-Bar Kahai Chhavai Charan Ri. [4]
- Shri Hita Dhruvdas, Bayalees Leela, Shringar Shat 1 (37)
Śrī Rādhikā, the supreme goddess of Vṛndāvan, is more radiant than the luster of molten gold. The divine fragrance emitting from Śrī Rādhā’s limbs defies the pure essence of all natural flowers. There is absolutely no comparison of the softness of Her limbs to the petals of flowers (i.e., all kinds of flowers can be sacrificed upon the softness of Her limbs). [1]
Mridutai Par Varaun Jetik Suman Ri. [1]
Roop Hi Kau Roop Jagamagat Sakal Ban,
Aarasi Kaun Aarasi Lasat Aisau Tan Ri. [2]
Phaili Rahi Chhabi-Prabha Jahan Laun Birajai Sabha,
‘Hit Dhruv’ Chitai Lal Bhaye Hai Magan Ri. [3]
Prananin Ke Pran Aur Nainnanin Ke Nain Mere,
Rijhi-Rijhi Baar-Bar Kahai Chhavai Charan Ri. [4]
- Shri Hita Dhruvdas, Bayalees Leela, Shringar Shat 1 (37)
Śrī Rādhikā, the supreme goddess of Vṛndāvan, is more radiant than the luster of molten gold. The divine fragrance emitting from Śrī Rādhā’s limbs defies the pure essence of all natural flowers. There is absolutely no comparison of the softness of Her limbs to the petals of flowers (i.e., all kinds of flowers can be sacrificed upon the softness of Her limbs). [1]
The whole of Vṛndāvan is illuminated by His divine form, which seems as if the mirror’s brilliance is reflected in the mirror. [2]
Śrī Dhruvdās says: “The beauty of the effulgence of Śrī Rādhā is gleaming over the entire sākhī‑maṇḍala; seeing which Śrī Lālji [Kṛṣṇa] is enchanted”. [3]
Śrī Lāl Jī [Kṛṣṇa] says: “The source of my life and eyes are gratified seeing Śrī Rādhā, and therefore they are inspiring Me to touch [surrender at] Her immensely beautiful lotus feet”. [4]