(Rag Kedaro)
Nanchat Gopal Vanain Natavar Vapu Kachhain.
Gavati Gati Milavat Ati, Radha Ke Pachhain. [1]
Kinkini Kankan Nupur Dhuni, Taal Mridang Sohain.
Mandahans Bhru-Vilas Sainnani Man-Mohain. [2]
Taruvar Girivar Mrig Naad Van Pohain.
Vrindarak-Vrind-Vadhu Taarak Vidhu Mohain. [3]
Samir Nir Pangu Bhayau, Balak Na Pay Pyavain.
Vyas Sakal-Jiv-Jantu Naad Swad Jyavain. [4]
- Shri Hariram Vyas, Vyas Vani, Uttarardh (167)
Shri Krishn, having tied a waist let on his waist, dances in the pose of a magnificent dancer. He sings and dances behind Shri Radha matching Her quick pace. [1]
The tinkling of the waist-belt, the jingling of anklets, along with the sound of the mridanga drum are melodious. Further with the movement of the eyebrows, and with a sweet gentle smile, He entices the hearts of all. [2]
Even the trees, the mountain, and the deer are captivated by the melody. Not only the young maidens of Vrindavan but also the stars and moon are enticed. [3]
The air and water become motionless, and all children stop drinking their milk. Shri Hariram Vyas says, "Through the nectar of this music, all of creation becomes absorbed." [4]
Nanchat Gopal Vanain Natavar Vapu Kachhain.
Gavati Gati Milavat Ati, Radha Ke Pachhain. [1]
Kinkini Kankan Nupur Dhuni, Taal Mridang Sohain.
Mandahans Bhru-Vilas Sainnani Man-Mohain. [2]
Taruvar Girivar Mrig Naad Van Pohain.
Vrindarak-Vrind-Vadhu Taarak Vidhu Mohain. [3]
Samir Nir Pangu Bhayau, Balak Na Pay Pyavain.
Vyas Sakal-Jiv-Jantu Naad Swad Jyavain. [4]
- Shri Hariram Vyas, Vyas Vani, Uttarardh (167)
Shri Krishn, having tied a waist let on his waist, dances in the pose of a magnificent dancer. He sings and dances behind Shri Radha matching Her quick pace. [1]
The tinkling of the waist-belt, the jingling of anklets, along with the sound of the mridanga drum are melodious. Further with the movement of the eyebrows, and with a sweet gentle smile, He entices the hearts of all. [2]
Even the trees, the mountain, and the deer are captivated by the melody. Not only the young maidens of Vrindavan but also the stars and moon are enticed. [3]
The air and water become motionless, and all children stop drinking their milk. Shri Hariram Vyas says, "Through the nectar of this music, all of creation becomes absorbed." [4]