(Raag Sarang)
Pyare Vrindavan Ke Rukh.
Jinitar Radha-Mohan Viharat Dekhat Bhajat Bhukh. [1]
Maya Kal Na Vyapai Jinitar Sinche Prem-Piyukh.
Koti Gaay Banjhan Hat Shakha Torat Harihin Vidukh. [2]
Rasikani Parijat Sujhat Hain Vimukhani Dhak Pilukh.
Jo Bhajiye Tau Tajiye Paan Mithai Meva Ukh. [3]
Jini Ke Ras-Bas Gopinu Chhande Sukh-Sampati Grah Tukh.
Mani Kanchan May Kunj Virajat Randhrani Chandr Mayukh. [4]
Jihin Ras Bhojan Tajyau Parikshit Upajyau Shukahin Atukh.
Vyas Papiha Ban-Ghan Seyau Dukh-Salita-Sar Sukh. [5]
- Shri Hariram Vyas, Vyas Vani, Uttarardh (10)
Most enchanting are the trees of Vrindavan, beholding which, all the material desires in the heart are destroyed because the divine couple, Shri Radha Krishn, always dwell together under their shades. [1]
These trees have been watered through love, so there is no possibility that they could ever be afflicted by Maya. In the eyes of Shri Hari, destroying the branches of these trees is worse than slaughtering millions of cows. [2]
Rasik saints consider these trees as 'Kalpvriskhas' (wish-fulfilling trees) and material beings consider these as ordinary trees (like Palash and Pilukha trees). One should worship these trees by conquering the desires of the tongues. [3]
Gopis have renounced all the desires and happiness of their household lives and worshipped them. The bowers of Vrindavan are like gold studded with jewels (another meaning is it is filled with gold like Shri Radha and sapphire like Shri Krishn) which is as radiant as the rays of the moon. [4]
Parikshit renounced His food by merely drinking this nectar, and Shukdeva Paramhsans became discontented with His ‘Brahmagyan’ (an impersonal form of God). Shri Hariram Vyas says, all my sorrows have been permanently dried up because of imbibing the nectar of the Vrindavan-Cloud unceasingly like a Papiha bird. [5]
Pyare Vrindavan Ke Rukh.
Jinitar Radha-Mohan Viharat Dekhat Bhajat Bhukh. [1]
Maya Kal Na Vyapai Jinitar Sinche Prem-Piyukh.
Koti Gaay Banjhan Hat Shakha Torat Harihin Vidukh. [2]
Rasikani Parijat Sujhat Hain Vimukhani Dhak Pilukh.
Jo Bhajiye Tau Tajiye Paan Mithai Meva Ukh. [3]
Jini Ke Ras-Bas Gopinu Chhande Sukh-Sampati Grah Tukh.
Mani Kanchan May Kunj Virajat Randhrani Chandr Mayukh. [4]
Jihin Ras Bhojan Tajyau Parikshit Upajyau Shukahin Atukh.
Vyas Papiha Ban-Ghan Seyau Dukh-Salita-Sar Sukh. [5]
- Shri Hariram Vyas, Vyas Vani, Uttarardh (10)
Most enchanting are the trees of Vrindavan, beholding which, all the material desires in the heart are destroyed because the divine couple, Shri Radha Krishn, always dwell together under their shades. [1]
These trees have been watered through love, so there is no possibility that they could ever be afflicted by Maya. In the eyes of Shri Hari, destroying the branches of these trees is worse than slaughtering millions of cows. [2]
Rasik saints consider these trees as 'Kalpvriskhas' (wish-fulfilling trees) and material beings consider these as ordinary trees (like Palash and Pilukha trees). One should worship these trees by conquering the desires of the tongues. [3]
Gopis have renounced all the desires and happiness of their household lives and worshipped them. The bowers of Vrindavan are like gold studded with jewels (another meaning is it is filled with gold like Shri Radha and sapphire like Shri Krishn) which is as radiant as the rays of the moon. [4]
Parikshit renounced His food by merely drinking this nectar, and Shukdeva Paramhsans became discontented with His ‘Brahmagyan’ (an impersonal form of God). Shri Hariram Vyas says, all my sorrows have been permanently dried up because of imbibing the nectar of the Vrindavan-Cloud unceasingly like a Papiha bird. [5]