(Kavitta)
Chahe Tu Yoga Kari Bhrrikuti Madhya Dhyana Dhari,
Chahe Nama Rupa Mithya Janikai Nihara Lai. [1]
Nirguna Nirbhaya Nirakara Jyoti Vyapa Rahyau,
Aiso Tatvajgnana Nija Manamem Tu Dhara Lai. [2]
‘Narayana’ Apane Kau Apa Hi Bakhana Kari,
“Motem Waha Bhinna Nahin" Yavidhi Pukara Lai. [3]
Jaun Laun Tohi Nandakumara Nahin Drrishti Parayau,
Taulaun Tu Bhalai Baithi Brahma Ko Bichara Lai. [4]
- Shri Narayan Swami, Braj Vihar, Pad Siddhant (11)
Whether you engage in yoga, meditate on the center of your forehead, or perceive the name and form of God as illusory. [1]
Chahe Tu Yoga Kari Bhrrikuti Madhya Dhyana Dhari,
Chahe Nama Rupa Mithya Janikai Nihara Lai. [1]
Nirguna Nirbhaya Nirakara Jyoti Vyapa Rahyau,
Aiso Tatvajgnana Nija Manamem Tu Dhara Lai. [2]
‘Narayana’ Apane Kau Apa Hi Bakhana Kari,
“Motem Waha Bhinna Nahin" Yavidhi Pukara Lai. [3]
Jaun Laun Tohi Nandakumara Nahin Drrishti Parayau,
Taulaun Tu Bhalai Baithi Brahma Ko Bichara Lai. [4]
- Shri Narayan Swami, Braj Vihar, Pad Siddhant (11)
Whether you engage in yoga, meditate on the center of your forehead, or perceive the name and form of God as illusory. [1]
Even if you embrace the philosophical understanding that He is attributeless, the supreme being, and pervades as formless light. [2]
Even if you believe that the Supreme God is none other than yourself, proclaiming, “He is not different from me!” [3]
However much you meditate upon the formless Brahman, you will not be able to attain realization in your spiritual practice until Nandakumār’s (Lord Kṛṣṇa’s) grace falls upon you. [4]