(Kundaliyaan)
Naahin Dvaitadvait Hari, Nahin Bisishtadvait.
Bandhe Nahin Matvad Mein, Ishvar Ichchhadvait. [1]
Ishvar Ichchhadvait, Karai Sab Hi Ki Poshan.
Aap Rahain Nirlep, Bhakt Saun Maanai Toshan. [2]
Bhagwat Rasik Anany, Sang Dolai Galbanhin.
Karai Manorath Siddh Uchit Anuchit Kachhu Naahin. [3]
- Shri Bhagwat Rasik, Bhagwat Rasik Ki Vani, Nirvirodh Manranjan (6)
Shri Krishna transcends the philosophies of 'Dvaitadvait' (dualistic non-dualism), and 'Vishishtadvaita' (qualified non-dualism); He is not confined by any philosophical boundaries. His divine will operates independently, making Him best understood as embodying ‘Iccha Dvaita’—acting solely in accordance with His own will. [1]
Although Shri Krishna sustains and nourishes all creation, He remains completely detached from worldly bonds, finding true contentment only in the selfless love of His devotees. [2]
With His ‘Ananya rasikas’ (exclusive rasika devotees), He lovingly embraces them, walking alongside them with His arms around their necks, fulfilling all their desires without regard for conventional notions of right or wrong, says Sri Bhagwat Rasik. [3]
Naahin Dvaitadvait Hari, Nahin Bisishtadvait.
Bandhe Nahin Matvad Mein, Ishvar Ichchhadvait. [1]
Ishvar Ichchhadvait, Karai Sab Hi Ki Poshan.
Aap Rahain Nirlep, Bhakt Saun Maanai Toshan. [2]
Bhagwat Rasik Anany, Sang Dolai Galbanhin.
Karai Manorath Siddh Uchit Anuchit Kachhu Naahin. [3]
- Shri Bhagwat Rasik, Bhagwat Rasik Ki Vani, Nirvirodh Manranjan (6)
Shri Krishna transcends the philosophies of 'Dvaitadvait' (dualistic non-dualism), and 'Vishishtadvaita' (qualified non-dualism); He is not confined by any philosophical boundaries. His divine will operates independently, making Him best understood as embodying ‘Iccha Dvaita’—acting solely in accordance with His own will. [1]
Although Shri Krishna sustains and nourishes all creation, He remains completely detached from worldly bonds, finding true contentment only in the selfless love of His devotees. [2]
With His ‘Ananya rasikas’ (exclusive rasika devotees), He lovingly embraces them, walking alongside them with His arms around their necks, fulfilling all their desires without regard for conventional notions of right or wrong, says Sri Bhagwat Rasik. [3]