Shri Vrindavan Ki Dhuli, Param Sumangal Muli. [1]
Jehi Munijan Dhyan Lagavai, Brahmadik Chhuvan Na Pavai. [2]
Jo Alin Pad Aradhai, So Pavai Bina Upadhai. [3]
Jo Apna Sheesh Chadhavai, Aru Vrindavan Jas Gavai. [4]
Jab Kripa Karen Shri Radha, Sab Puren Man Ki Sadha. [5]
Uddhavadhi Shiradhari, Shuk Muni Mukhahi Uchari. [6]
Jehi Agam Nigam Pukarai, Sab Riddhi Siddhi Taapai Varai. [7]
Kahlon Kahon Vakhani, Mahima Kou Na Jani. [8]
Shri Ramsakhi Man Dinho, Nij Ang-Ang Bhushan Kinho. [9]
- Sri Ramsakhiji, Shri Bhaktiras Manjari
The dust of Sri Vrindavan is the very root of all auspiciousness. [1]
That sacred dust, upon which sages meditate, whose touch even Brahmā and other gods find supremely rare. [2]
Only those sakhīs who worship the lotus feet of Śrī Rādhāraṇī can attain that dust without any obstacle. [3]
One who completely surrenders himself to this dust and sings the glories of Vṛndāvan becomes truly blessed. [4]
When Śrī Rādhā bestows Her grace, all the aspirations of the heart are fulfilled. [5]
That dust which Uddhava and others place upon their heads, and whose virtues sages like Śukadeva sing aloud. [6]
Its glory is praised by the scriptures and the Vedas—even all Siddhis (wealth) and Riddhis (mystic powers) could be sacrificed for it. [7]
Who can ever describe the full greatness of that divine dust of Vrindavan? Its true glory remains beyond all comprehension. [8]
Śrī Ramsakhi says—she has surrendered her heart completely to the dust of Vrindavan and adorned every limb of her being with it. [9]
Jehi Munijan Dhyan Lagavai, Brahmadik Chhuvan Na Pavai. [2]
Jo Alin Pad Aradhai, So Pavai Bina Upadhai. [3]
Jo Apna Sheesh Chadhavai, Aru Vrindavan Jas Gavai. [4]
Jab Kripa Karen Shri Radha, Sab Puren Man Ki Sadha. [5]
Uddhavadhi Shiradhari, Shuk Muni Mukhahi Uchari. [6]
Jehi Agam Nigam Pukarai, Sab Riddhi Siddhi Taapai Varai. [7]
Kahlon Kahon Vakhani, Mahima Kou Na Jani. [8]
Shri Ramsakhi Man Dinho, Nij Ang-Ang Bhushan Kinho. [9]
- Sri Ramsakhiji, Shri Bhaktiras Manjari
The dust of Sri Vrindavan is the very root of all auspiciousness. [1]
That sacred dust, upon which sages meditate, whose touch even Brahmā and other gods find supremely rare. [2]
Only those sakhīs who worship the lotus feet of Śrī Rādhāraṇī can attain that dust without any obstacle. [3]
One who completely surrenders himself to this dust and sings the glories of Vṛndāvan becomes truly blessed. [4]
When Śrī Rādhā bestows Her grace, all the aspirations of the heart are fulfilled. [5]
That dust which Uddhava and others place upon their heads, and whose virtues sages like Śukadeva sing aloud. [6]
Its glory is praised by the scriptures and the Vedas—even all Siddhis (wealth) and Riddhis (mystic powers) could be sacrificed for it. [7]
Who can ever describe the full greatness of that divine dust of Vrindavan? Its true glory remains beyond all comprehension. [8]
Śrī Ramsakhi says—she has surrendered her heart completely to the dust of Vrindavan and adorned every limb of her being with it. [9]