Rasa-rasa Rasika Rangili Radha.
Ja Pada-nakha-mani-chamdra Chamdrikahim, Shambhu Samadhihim Sadha. [1]
Bike Shyama Binu Dama Yama-vasu, Jasu Nama Aradha.
Jasu Viraha Virahatura Harihu.n, Rahi Na Sakata Pala Adha. [2]
Nitya Vihara Karati Vrrimdavana, Kumjani Prema Agadha.
Kimi 'Kripalu' Tah.n Rahi Saka Sapanehun, Bhukti Mukti Dui Badha. [3]
- Jagadguru Shri Kripalu Ji Maharaj, Prem Ras Madira, Shri Radha-Madhuri (35)
Shri Kishori Ji, absorbed in the nectar of the rāsa dance, enchants the rasikas with her divine charm. The radiance from Her gem-like toenails shines like the moon, and even Supreme Yogi, Lord Śiva, considering it the effulgence for Brahma (the Impersonal God), remains forever absorbed in nirvikalpa samādhi. [1]
Even Śyāmasundara, who has sold Himself to Her without price, ceaselessly worships Her name day and night. In her separation, even the Supreme Lord finds no peace, not even for a single moment. [2]
Overflowing with boundless love, she eternally engages in ‘nitya vihāra’ (eternal play of love) in the bowers of Vrindavan. Jagadguru Shri Kripalu Ji says that upon receiving even a slightest merciful glance from her, the bliss of pleasures up to those of the realm of Brahmā and the salvation of becoming one with the Absolute (Ekatva Mukti) becomes utterly insignificant, even in dreams. [3]
Ja Pada-nakha-mani-chamdra Chamdrikahim, Shambhu Samadhihim Sadha. [1]
Bike Shyama Binu Dama Yama-vasu, Jasu Nama Aradha.
Jasu Viraha Virahatura Harihu.n, Rahi Na Sakata Pala Adha. [2]
Nitya Vihara Karati Vrrimdavana, Kumjani Prema Agadha.
Kimi 'Kripalu' Tah.n Rahi Saka Sapanehun, Bhukti Mukti Dui Badha. [3]
- Jagadguru Shri Kripalu Ji Maharaj, Prem Ras Madira, Shri Radha-Madhuri (35)
Shri Kishori Ji, absorbed in the nectar of the rāsa dance, enchants the rasikas with her divine charm. The radiance from Her gem-like toenails shines like the moon, and even Supreme Yogi, Lord Śiva, considering it the effulgence for Brahma (the Impersonal God), remains forever absorbed in nirvikalpa samādhi. [1]
Even Śyāmasundara, who has sold Himself to Her without price, ceaselessly worships Her name day and night. In her separation, even the Supreme Lord finds no peace, not even for a single moment. [2]
Overflowing with boundless love, she eternally engages in ‘nitya vihāra’ (eternal play of love) in the bowers of Vrindavan. Jagadguru Shri Kripalu Ji says that upon receiving even a slightest merciful glance from her, the bliss of pleasures up to those of the realm of Brahmā and the salvation of becoming one with the Absolute (Ekatva Mukti) becomes utterly insignificant, even in dreams. [3]