Vrindavan Param Madhur Sukhadani.
Bhaav Sahit Jo Basat Yahan Vo, Banat Sahaj Rasakhani. [1]
Samujhi Let Nij Nitya Rup Jab, Kripa Karat Rajarani.
Ho Unmatt Madhur Ras Sagar, Umagat Nit Manamani. [2]
Apano Kahi Nikunj Men Rakhat, Svamini Radhikarani.
'Radhacharanadas' Yah Mahima, Agam Nigam Na Jani. [3]
- Shri Radhacharan Daas, Vrindavan Virudavali (7)
Śrī Dhāma Vṛndāvana is supremely sweet and the bestower of all happiness. Any person who resides here with pure bhāva naturally becomes a treasure-house of divine rasa. [1]
When Raja-Rānī, the sacred dust of Vṛndāvana, who is revered as the queen, bestows Her grace, the soul attains realization of its eternal form. In that state, becoming blissfully intoxicated in the ocean of sweet love-bliss, he constantly wanders freely in divine ecstasy. [2]
Our beloved Svāminī, Śrī Rādhā Mahārānī, claims him as Her very own and eternally reserves a place for him within Her nikunja palace. Śrī Rādhācaraṇadāsa Jī says that such is the supreme glory of Śrī Vṛndāvana that even the Vedas and scriptures are unable to fully fathom it. [3]
Bhaav Sahit Jo Basat Yahan Vo, Banat Sahaj Rasakhani. [1]
Samujhi Let Nij Nitya Rup Jab, Kripa Karat Rajarani.
Ho Unmatt Madhur Ras Sagar, Umagat Nit Manamani. [2]
Apano Kahi Nikunj Men Rakhat, Svamini Radhikarani.
'Radhacharanadas' Yah Mahima, Agam Nigam Na Jani. [3]
- Shri Radhacharan Daas, Vrindavan Virudavali (7)
Śrī Dhāma Vṛndāvana is supremely sweet and the bestower of all happiness. Any person who resides here with pure bhāva naturally becomes a treasure-house of divine rasa. [1]
When Raja-Rānī, the sacred dust of Vṛndāvana, who is revered as the queen, bestows Her grace, the soul attains realization of its eternal form. In that state, becoming blissfully intoxicated in the ocean of sweet love-bliss, he constantly wanders freely in divine ecstasy. [2]
Our beloved Svāminī, Śrī Rādhā Mahārānī, claims him as Her very own and eternally reserves a place for him within Her nikunja palace. Śrī Rādhācaraṇadāsa Jī says that such is the supreme glory of Śrī Vṛndāvana that even the Vedas and scriptures are unable to fully fathom it. [3]