Bhajan Shat Leela [Bayalees Leela]
Bhajan Shat Leela is composed by Shri Dhruvdas, Rasik saint of Vrindavan. Bhajan Shat Leela is a part of Bayalees Leela book. Bhajan Shat Leela compromises of hundred couplets dedicated to Shri Radha Krishn.
Writer: Shri Hita Dhruvdas
13 Articles Found
Durlabh Vrinda-Vipin Hai, Raakhyau Sab Ten Goi - Shri Dhruvdas, Bhajan Shat (73)
Śrī Vṛndāvana Dhāma is supremely confidential, transcendental, and difficult to attain even for the celestial beings. How then can one who is devoid of devotion and bereft of spiritual fortune hope to gain residence there?
Bhakt Prakar Anek Vidhi, Man-Man Aure Baat - Shri Dhruvdas, Bhajan Shat (57)
Devotees are of many kinds, and their devotional moods and spiritual aspirations vary accordingly. But those exclusive devotees who are rasikas of the divine nikunjas of Śrī Vṛndāvana's eternal Couple find no joy in anything apart from the divine couple's nitya vihara.
Dhavat Vrinda Vipin Taji, Je Jan Aan Vichari - Shri Dhruvdas, Bhajan Shat (72)
Those who abandon the sacred dust of Vṛndāvana out of selfish motives and depart for other places are, as it were, expelled from this transcendental land because they lack the qualification to remain there.
Bhayau Na Rasikan Sang Jau, Rangyau Na Man Rang Prem - Shri Dhruvdas, Bhajan Shat (26)
Without the association of rasika saints, the mind can never be brought under control—just as iron can never be transformed into gold without the touch of the precious pārasa (philosopher's stone).
Piy-Pyari Ke Pad-Kamal, Nisi-Vaasar Kari Dhyan - Shri Dhruvdas, Bhajan Shat (38)
Śrī Dhruvadāsa Jī cautions the mind: “O mind! Meditate day and night only upon the lotus feet of Śrī Lāḍilī-Lāl, and never allow anyone else to enter the path of your exclusive devotion.”
Sakal Bhajan Ke Mahin Hai - Shri Dhruvadas, Bayalis Lila, Bhajan Shat (60)
Śrī Hita Dhruvadāsa Jī says that the essence of all devotional worship is the bhajana of the eternal love-play, i.e., the nitya vihāra of the ever-youthful Divine Couple, Śrī Śyāmā-Śyāma.
Naval-Priya Chhavi Basat Rahau - Shri Dhruvadas, Bayalis Lila, Bhajan Shat (61)
May this vision of the ever-youthful Śrī Rādhā forever remain enshrined within my eyes: that She is walking through the dense creeper-groves of Vṛndāvana, resting Her delicate, creeper-like arm around the neck of Her beloved Śrī Kṛṣṇa.
Je Sewat Vrindavipin - Shri Dhruvdas, Bayalees Leela, Bhajan Shat (59)
Those immersed in Vṛndāvana's bliss—Yugala Rasa—who adore the Divine Couple Śrī Śyāma Śyāma, cast not even a glance toward Vaikuṇṭha's pleasures.
Nautan Vais Kisor Chhabi Basati - Shri Dhruvadas, Bayalis Lila, Bhajan Shat (59)
The rasika devotee in whose heart the ever-youthful Śrī Lāḍilī-Lāl, eternally resides, no longer retains any special attraction even for Śrī Kṛṣṇa’s childhood or boyhood pastimes. His heart remains wholly absorbed in the eternally youthful form of the divine Couple.
Sakal Ayu Sat Karm Men - Shri Dhruvadas, Bayalis Lila, Bhajanashat (95)
Even if a person has accumulated only virtuous deeds throughout his life, even the tiniest (subtle) offense committed against the exclusive devotees of Śrī Hari can turn all his merit to ash in an instant.
Vrindavan Ras Reeti - Shri Dhruvdas , Bhajan Shat Leela (103)
Chant the glories of ever young Divine Couple and remember the unique tendency of love and bliss adopted by the Rasiks of Vrindavan. Remember, by following the footsteps of Rasiks, One can obtain the ultimate bliss of Vrindavan (Vrindavan Ras), as the false body is depreciating day by day.
Riti Bhajan Ki Yahai Dhruv - Shri Dhruvadas, Bayalis Lila, Bhajan Shat Lila (52)
The purpose of bhajana is to awaken the soul’s realization that true fulfillment cannot be found in the fleeting material world, leading it to surrender completely to Śrī Rādhā-Kṛṣṇa with absolute faith and dependence.
Re Man Rasikani-Sang Binu Ranch - Shri Dhruvadas, Bayalis Lila, Bhajan Shat (29)
The sole means of attaining Vṛndāvana-rasa is the association of rasika saints and complete surrender at their feet. Apart from this, the attainment of that divine Vṛndāvana-rasa is absolutely impossible through any other practice, method, or endeavor.