Shri Kishor Das was the Rasik saint of Vrindavan, a disciple of Shri Pitambar Dev Ji of Haridasi Sect.
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The Ananya Rasika devotees are so immersed in divine love-bliss that, though their eyes constantly gaze upon the divine couple, Shri Radha Krishna, they reveal nothing of their experience through words, keeping it entirely hidden.
O mind, chant “Radhe Radhe” day and night. Abandon all worldly concerns and continuously practice devotion, so that you may eternally remain with the youthful divine couple.
Within Shri Dham Vrindavan, Sri Kunjbihari, the all-skillful beloved, lovingly adores Sri Priya ji (Shri Radha), captivated by her moonlike face and perpetually immersed in the nectar of her lotus feet.
Many aspirants long to reside in Śrī Vṛndāvana throughout their lives, yet such a blessed opportunity never comes to them. Such is the wonder of the Lord's divine māyā that, despite intense longing, a soul may remain deprived of the fortune of Braja-vāsa.
Some places are fields for the practice of karma and dharma; elsewhere lie the domains of austerity and knowledge. Yet Śrī Vṛndāvana Dhāma is the land of pure love — and without it, Śrī Kiśoradāsa finds no true refuge or ultimate destination anywhere.
In the Nitya-Vihara (eternal love-play) nectar of Vrindavan, ‘Viharini’ [Radha] is eternal (immortal/unborn) and so is ‘Vihari’ [Krishn]. The Nikunjas [bowers] shower incessant nectar of divine love-bliss, and their (divine couple) love is also eternal.
Śrī Vṛndāvana is the very embodiment of all auspiciousness and the inexhaustible treasure of divine bliss. It is the manifestation of supreme divine love and transcendental rasa. The glory of this incomparable forest is infinite, and nothing in the world can be compared with it.
This sacred abode of Śrī Vṛndāvana is the very embodiment of supreme love and divine rasa. Here, rasika devotees, worshipers, and saintly souls move about immersed in an unparalleled and divine spiritual ecstasy.
Śrī Vṛndāvana Dhāma is the king of all forests, because here, on the left side of Śyāmasundara, our beloved Svāminījī (Śrī Rādhā), who possesses a supremely beautiful form, eternally resides, fully intoxicated with divine love.
Residence in Śrī Vṛndāvana is itself the fruit of great spiritual attainment, and many obstacles may arise before one obtains it. There is no other means of attaining it; it becomes accessible only through the grace of the ever-youthful Śrī Rādhikā.
A spiritual aspirant should always reside mentally within the forests of Vṛndāvana and, adopting the mood of a sakhī, continually behold the enchanting beauty of Śrī Rādhā-Kṛṣṇa.
There lived a great scholar, righteous, the abode of virtues, and a great devotee Shri Ghasiram Ji in the city of Amer, Rajasthan. He was a Saraswat Brahman. He was very good for scriptural discourses. His wife Khema was as beautiful, generous, and devout as Goddess Shri Lakshmi Ji. Shri Kishordas Ji was born from her womb.
Shri Radhika [Nitya Viharin], the bestower of Nitya Vihar nectar is fascinating. Shri Krishn, the enchanter of the whole world, and the captivator of cupid is enchanted by the beauty of Shri Radha.
O Shyama [Radha], who eternally performs Her pastimes [‘Nitya Vihar’] in ever-new Nikunj forests, whose name is Shri Radhey; O Swamini! When will you shower your grace upon me?
