Priya Prasad, a collection of various couplets (dohas) written by Shri Anandghan in His book Ghananand Granthwali. 'Priya Prasad' is exclusively dedicated to Shri Radha and Her name. Writer: Shri Anandghan
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Supremely benevolent, Śrī Rādhā is like a white jasmine flower, around whom Śyāmasundara, like a bumblebee, forever hovers to drink Her rasa. This Divine Couple, who eternally shine together upon the banks of the Yamunā in Śrī Dhāma Vṛndāvana, are the very life and soul of the rasikas.
Śrī Rādhā is the crown jewel of the Rāsa dance, ever immersed in the divine play of Kelī. She is skilled in every art, the very personification of rasa, and the presiding deity of divine love.
Within the heart of Sri Krishna, the divine lotus feet of Sri Radha playfully wander. Every pore of His being is filled with such bliss that He is drenched in an abundance of nectar.
Immersed in the sweet nectar of love-play of the divine couple, the tongue tastes the true sweetness of the divine name “Radha,” which is like the supreme fruit of a fragrant vine, unparalleled in its sweetness.
This charming Divine Couple, Śrī Rādhā-Kṛṣṇa, have become completely one in the intensity of Their love. My only longing is to forever behold this Yugala form sporting upon the sacred banks of the Yamunā, hidden amidst the dense groves and entwining creepers.
Śrī Rādhā is the source of life for the rasikas and the very soul of Her beloved Kṛṣṇa. Within the forests of Braja, every creeping vine and every tamāla tree is permeated by the essence of Rādhā and Kṛṣṇa; they alone manifest in all forms.
The flute is ever-attached to the lips of Mohana Śrī Kṛṣṇa, who enchants the heart of Rādhā; it constantly drinks the nectar of His lips (adhara-rasa) and always sings ‘Rādhā-Rādhā,’ the tune of which is extremely enchanting.
Whatever pleases me, Śrī Rādhā immediately comes to know of it. Whatever is pleasing to Śrī Rādhā, those very thoughts immediately arise in my heart.
Śrī Rādhā alone is the only treasure and ultimate source of my life. Overflowing with bliss, every pore of my being lovingly chants ‘Rādhā-Rādhā’.
Whatever desire I have, it is for Śrī Rādhikā alone—and nothing else. Developing unflinching love towards Śrī Rādhā's lotus feet is my sole vow, and the responsibility to uphold it rests entirely in the hands of Śrī Rādhā Herself. She alone, by her grace, will bring this surrender to completion.
Whatever is to be spoken, heard, or contemplated should be centered solely upon Śrī Rādhā. Truly blessed is that fortunate soul who, forgetting this entire world, remains constantly absorbed in remembering and contemplating the nectarine pastimes of Śrī Rādhā.
Through the constant repetition of the name of Śrī Rādhā, the tongue experiences a supreme bliss; therefore, this section of this scripture has also received the name 'Priyā-Prasāda', which consists solely of discourses on the divine qualities of Śrī Rādhā.
Śrī Rādhā is my very life-breath, and Gopāla is the life-breath of Śrī Rādhā; therefore, my breath eternally chants the rosary of the Divine Couple's Name, Rādhā-Mohana.
Let the tongue always chant Shri Radha Radha Radha. If tongue chants the name of Shri Radha, One will receive Shri Radha’s grace.
