Shri Vrindavan Varnan is the chapter of Nanddas Granthawali written by Ashtachhap Kavi Shri Nanddas Ji [of Vallabh Sect.] dedicated to the glories of Shri Vrindavan Dham. It is also known that Shri Vrindavan Varnan is written by Shri Nanddas for His friend Goswami Shri Tulsidas Ji [author of Ram Charit Manas].
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The divine form of Lord Shri Krishn, who enchants the minds of all, is indescribable, and He also resides within every particle of the infinite universe as the impersonal Brahm.
Just as Lord Nārāyaṇa, the beloved of Śrī Lakṣmī, is supreme among the gods, so Śrī Vṛndāvana Dhāma is supreme among all forests, eternally adorned with incomparable divine splendor.
The trees, hills, birds, deer, creepers, and all the kunjas of Vṛndāvana are eternally endowed with divine splendor. They remain untouched by the flow of time and the influence of the three modes of material nature; hence, their beauty appears ever-fresh and imperishable.
Śrī Vṛndāvana is the embodiment of pure consciousness whose transcendental beauty is beyond description. For the sake of facilitating the charming pastimes of Śrī Kṛṣṇa, this divine realm has assumed a seemingly immovable or inert form (jaḍatā) to the ordinary eye.
Śrī Vṛndāvana Dhāma and its glory are infinite and boundless, beyond the full description of even the greatest rasika poets. Śrī Nandadāsa Jī states that Lord Śrī Kṛṣṇa Himself described a small portion of the greatness of this supremely sacred abode to Śrī Balarāma.
Śrī Vṛndāvana Dhāma can be compared only to itself, for its unathomable glories are beyond the comprehension of great personalities like Śeṣanāga, Lord Śiva, Indra, and Lord Gaṇeśa.
Before Vṛndāvana, where such beloved Gopāla Lāla, Śrī Kṛṣṇa, eternally resides, even the splendor of the abode Vaikuṇṭha appears pale and insignificant.
