Vishistha Dohas are some miscellaneous dohas written by Sri Roop Rasik Devacharya, which couldn't be published in His Granth earlier but were later published as a separate collection in Nimbarka Madhuri granth.
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People speak of exclusive devotion—“I belong only to Thākurjī; God alone is mine!”—yet within themselves they tightly conceal their attachments behind closed lips. Before the Lord, they merely display a hollow show of purity, while the inner darkness and deceit remain unchanged; their minds stay attached to wealth, honor, status, and family ties.
Endless salutations to the holy land of Shri Vrindavan Dham, where the divine union of Shri Radha Krishna remains eternally unbroken, and the nectar of Their Yugal Rasa flows ceaselessly, without beginning or end.
One who remains free from pride when praised and shows no trace of anger or agitation when criticized — such a person alone is truly worthy of being called a blissful saint.
The lilas of the Divine Couple in Vrindavan are the very source of life for the Rasikas. Though they appear as two, “Radha” and “Shyam”, their soul, their essence, is one — the eternal stream of rasa born of their love-play, known as “Nitya Vihara Rasa.”
Meeting a genuine rasika, immersed exclusively in the rasa, is extremely rare in this world. Most people only talk about rasa, but they remain entangled in mere external formalities. Outwardly, they may present themselves as rasikas, but inwardly, they are monotonous, entangled only in nonsensical customs and ritualistic practices.
The abodes of Shri Hari, such as Ayodhya and others, bestow the fruit of Vaikuntha. Such countless Vaikunthas can be sacrificed upon the sacred dust of Shri Vrindavan Dham.
The divine nectar of Shri Vrindavan, the personal palace of Sri Shyama Shyam, is the essence of all nectars. Those imbibing this nectar, says Rooprasik, are undoubtedly blessed with Shri Radha’s causeless grace.
Glory to Shri Vrindavan Dham, the personal abode of the divine couple, the crown jewel of all realms, where the eternally youthful Shri Radha Krishna reside in divine love.
Glory, endless glory to the Vrindavan forest, the home of the divine couple (Sri Radha Krishn), where the playful leelas of ‘Keli’ unfolds. Even thousands of Vedas fall short of capturing its greatness.
Sri Shyama Shyam, the divine couple, engages in their everlasting love-play (Nitya Vihar) within the intimate and generous Vrindavan forest, diminishing the pride of billions and trillions of Vaikunth abodes.
