Vrindavipun Vilas is written by Shri Kishor Das of Haridasi Sect, which describes the dalliance of Shri Vrindavan Dham.
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The Ananya Rasika devotees are so immersed in divine love-bliss that, though their eyes constantly gaze upon the divine couple, Shri Radha Krishna, they reveal nothing of their experience through words, keeping it entirely hidden.
Within Shri Dham Vrindavan, Sri Kunjbihari, the all-skillful beloved, lovingly adores Sri Priya ji (Shri Radha), captivated by her moonlike face and perpetually immersed in the nectar of her lotus feet.
Many aspirants long to reside in Śrī Vṛndāvana throughout their lives, yet such a blessed opportunity never comes to them. Such is the wonder of the Lord's divine māyā that, despite intense longing, a soul may remain deprived of the fortune of Braja-vāsa.
Śrī Vṛndāvana is the very embodiment of all auspiciousness and the inexhaustible treasure of divine bliss. It is the manifestation of supreme divine love and transcendental rasa. The glory of this incomparable forest is infinite, and nothing in the world can be compared with it.
This sacred abode of Śrī Vṛndāvana is the very embodiment of supreme love and divine rasa. Here, rasika devotees, worshipers, and saintly souls move about immersed in an unparalleled and divine spiritual ecstasy.
Śrī Vṛndāvana Dhāma is the king of all forests, because here, on the left side of Śyāmasundara, our beloved Svāminījī (Śrī Rādhā), who possesses a supremely beautiful form, eternally resides, fully intoxicated with divine love.
Residence in Śrī Vṛndāvana is itself the fruit of great spiritual attainment, and many obstacles may arise before one obtains it. There is no other means of attaining it; it becomes accessible only through the grace of the ever-youthful Śrī Rādhikā.
A spiritual aspirant should always reside mentally within the forests of Vṛndāvana and, adopting the mood of a sakhī, continually behold the enchanting beauty of Śrī Rādhā-Kṛṣṇa.
