(Raag Vibhas)
Nit Mero Laalan Nit Hi Lali.
Nitya Bihaar, Nitya Vrndaavan, Nit Naye Kautuk Karahin Ali.
Nit Nayau Neh, Nitya Nayau Joban, Nit Nayau Taul Naval Navali.
Nit Naye Syam Hot Hain Syamaa, Nit Nayi Syama Syam Chhali.
Nit Naye Basan, Nitya Aabhushan, Nit Naye Kesan Kusum Kali.
Nit Naye Angaraag, Aalingan, Nit Naye Bhojan Bhaanti Bhali. [3]
Nit Naye Bana Bani Bane Dou, Nit Nayi Bhaavai Pulin Thali.
Nit Nayi Sej Banaavat Bhagvat, Keli Bilokat Chit Na Chali. [4]
- Shri Bhagwat Rasik Ji, Bhagwat Rasik Ki Vani, Ananyarasikabharan Granth (2.1)
In this verse, Shri Bhagwat Rasik describes the Nitya Vihar, the incessant ever-new nectar of Vrindavan Dham.
He says, Shri Krishn is eternal and Shri Radha is eternal as well. The Nitya Vihar is eternal, Vrindavan is eternal and the sakhis (servants of Shri Radha) performs ever-new sports for the Divine Couple Shri Radha Krishn for their pleasure. Shri Radha Krishn relishes the Divine Love play in rising youthfulness. [1]
The Divine love between Shri Radha Krishn is ever-new and eternal, They both are situated in rising ever-new youthfulness, which is eternal as well. In this play, Shri Radha becomes ever-new Shri Krishn, and Shri Krishn becomes ever-new Shyama incessantly. [2]
The clothes, ornaments, the flowers of the hair of the Divine couple are ever-new and eternal.
The body parts of the Divine couple are filled with wonderful and colorful transcendental Divine Love. They are situated in the eternal ever-new embrace and relish the ever-new amorous pastimes. [3]
They both are perfect and eternal Divine couple. The land by the Vrindavan's Yamuna shore is ever new, which fills the heart of the Divine Couple with ever new love with the wonderful and very passionate amorous pastimes.
Shri Bhagwat Rasik says, for this ever-new Divine Couple, He prepares the ever-new bed made up of flowers and joyfully gazes at the most intimate Keli Leela of the Divine Couple incessantly. [4]
Nit Mero Laalan Nit Hi Lali.
Nitya Bihaar, Nitya Vrndaavan, Nit Naye Kautuk Karahin Ali.
Nit Nayau Neh, Nitya Nayau Joban, Nit Nayau Taul Naval Navali.
Nit Naye Syam Hot Hain Syamaa, Nit Nayi Syama Syam Chhali.
Nit Naye Basan, Nitya Aabhushan, Nit Naye Kesan Kusum Kali.
Nit Naye Angaraag, Aalingan, Nit Naye Bhojan Bhaanti Bhali. [3]
Nit Naye Bana Bani Bane Dou, Nit Nayi Bhaavai Pulin Thali.
Nit Nayi Sej Banaavat Bhagvat, Keli Bilokat Chit Na Chali. [4]
- Shri Bhagwat Rasik Ji, Bhagwat Rasik Ki Vani, Ananyarasikabharan Granth (2.1)
In this verse, Shri Bhagwat Rasik describes the Nitya Vihar, the incessant ever-new nectar of Vrindavan Dham.
He says, Shri Krishn is eternal and Shri Radha is eternal as well. The Nitya Vihar is eternal, Vrindavan is eternal and the sakhis (servants of Shri Radha) performs ever-new sports for the Divine Couple Shri Radha Krishn for their pleasure. Shri Radha Krishn relishes the Divine Love play in rising youthfulness. [1]
The Divine love between Shri Radha Krishn is ever-new and eternal, They both are situated in rising ever-new youthfulness, which is eternal as well. In this play, Shri Radha becomes ever-new Shri Krishn, and Shri Krishn becomes ever-new Shyama incessantly. [2]
The clothes, ornaments, the flowers of the hair of the Divine couple are ever-new and eternal.
The body parts of the Divine couple are filled with wonderful and colorful transcendental Divine Love. They are situated in the eternal ever-new embrace and relish the ever-new amorous pastimes. [3]
They both are perfect and eternal Divine couple. The land by the Vrindavan's Yamuna shore is ever new, which fills the heart of the Divine Couple with ever new love with the wonderful and very passionate amorous pastimes.
Shri Bhagwat Rasik says, for this ever-new Divine Couple, He prepares the ever-new bed made up of flowers and joyfully gazes at the most intimate Keli Leela of the Divine Couple incessantly. [4]