(Kavitt)
Makhmal Maakhan Se Indu Ki Mayukhan Se,
Nootan Tamaalpatra Aabha Aabharan Hain. [1]
Gul Se Gulaal Se Gulaab Japa Jaavak Se,
Paavak Pravaal Laal Gaavai Bhu Dharan Hain. [2]
Umapati Ramapati Jamapati Aathon Yaam,
Dhyaavat Rahat Chaari Phal Ke Karan Hain. [3]
Pankaj Barani Chhabi Chhabike Haran Hathi,
Sukh Ke Karan Radhe Raavare Charan Hain. [4]
- Shri Hati Ji, Radha Sudha Shatak (4)
Śrī Rādhā’s lotus feet are softer than velvet, as tender as butter, and as cooling as moonbeams. Their beauty surpasses even the charm of fresh leaves of the tamāl tree. [1]
The color of those divine feet is like gulāla powder, rose petals, and deep red dye—indeed, as red as blazing fire. Even Śrī Śeṣa, who bears the earth upon his head, sings their glories. [2]
Umapati (Śiva), Ramāpati (Viṣṇu), Yamarāj, and other deities meditate upon Your holy feet all the time, for within them lies the source of the four pursuits—dharma, artha, kāma, and mokṣa. [3]
Even the lotus flower appears pale before the splendor of Your feet. Śrī Haṭhījī says, “O Rādhe, Your feet are the givers of all happiness, the source of bliss, and the bestowers of liberation. The glory of Your feet is boundless.” [4]
Makhmal Maakhan Se Indu Ki Mayukhan Se,
Nootan Tamaalpatra Aabha Aabharan Hain. [1]
Gul Se Gulaal Se Gulaab Japa Jaavak Se,
Paavak Pravaal Laal Gaavai Bhu Dharan Hain. [2]
Umapati Ramapati Jamapati Aathon Yaam,
Dhyaavat Rahat Chaari Phal Ke Karan Hain. [3]
Pankaj Barani Chhabi Chhabike Haran Hathi,
Sukh Ke Karan Radhe Raavare Charan Hain. [4]
- Shri Hati Ji, Radha Sudha Shatak (4)
Śrī Rādhā’s lotus feet are softer than velvet, as tender as butter, and as cooling as moonbeams. Their beauty surpasses even the charm of fresh leaves of the tamāl tree. [1]
The color of those divine feet is like gulāla powder, rose petals, and deep red dye—indeed, as red as blazing fire. Even Śrī Śeṣa, who bears the earth upon his head, sings their glories. [2]
Umapati (Śiva), Ramāpati (Viṣṇu), Yamarāj, and other deities meditate upon Your holy feet all the time, for within them lies the source of the four pursuits—dharma, artha, kāma, and mokṣa. [3]
Even the lotus flower appears pale before the splendor of Your feet. Śrī Haṭhījī says, “O Rādhe, Your feet are the givers of all happiness, the source of bliss, and the bestowers of liberation. The glory of Your feet is boundless.” [4]