Madhuri Ki Kunj Taamain Mod Ki Lai Sej Rachi,
Tehi Par Raajai Alabele Sukumaar Ri. [1]
Roop Tej Mod Ke Jugal Tan Jagamagai,
Haav-Bhaav Chaaturi Ke Bhooshan Sudhaar Ri. [2]
Neh-Neer Nainani Ki Sainnani Mein Rahe Bheenji,
Kaun Rang Baadhyau Jahaan Bolibau Bhaar Ri. [3]
Ati Hi Aasakt Sakhi Rahin Mohi Johi-Johi,
"Hit Dhruv" Praanani Kau Yahai Hai Ahaar Ri. [4]
- Shri Dhruvdas Ji, Bayalees Leela, Shringar Shat 2 (24)
Śrī Rādhā Kṛṣṇa are gracefully adorned in a bed, which is the personified form of bliss inside the groves that are the personified form of beauty itself. [1]
The glow of the body parts of the nectarine form of the Divine Couple is glistening, and their gestures and skills are elegantly molded in the form of jewelry. [2]
Their eyes are wet, drenched in the Divine love, and it is extremely difficult to say which flavor of rasa has become more prominent in this place. [3]
Śrī Hit Dhruvdās Mahārāj says that all the sakhīs, utterly captivated, gaze repeatedly at the divine faces of the couple, drinking deeply of rasa—and that very rasa of the Divine Pair is the life-sustenance and nourishment of the sakhīs.
Tehi Par Raajai Alabele Sukumaar Ri. [1]
Roop Tej Mod Ke Jugal Tan Jagamagai,
Haav-Bhaav Chaaturi Ke Bhooshan Sudhaar Ri. [2]
Neh-Neer Nainani Ki Sainnani Mein Rahe Bheenji,
Kaun Rang Baadhyau Jahaan Bolibau Bhaar Ri. [3]
Ati Hi Aasakt Sakhi Rahin Mohi Johi-Johi,
"Hit Dhruv" Praanani Kau Yahai Hai Ahaar Ri. [4]
- Shri Dhruvdas Ji, Bayalees Leela, Shringar Shat 2 (24)
Śrī Rādhā Kṛṣṇa are gracefully adorned in a bed, which is the personified form of bliss inside the groves that are the personified form of beauty itself. [1]
The glow of the body parts of the nectarine form of the Divine Couple is glistening, and their gestures and skills are elegantly molded in the form of jewelry. [2]
Their eyes are wet, drenched in the Divine love, and it is extremely difficult to say which flavor of rasa has become more prominent in this place. [3]
Śrī Hit Dhruvdās Mahārāj says that all the sakhīs, utterly captivated, gaze repeatedly at the divine faces of the couple, drinking deeply of rasa—and that very rasa of the Divine Pair is the life-sustenance and nourishment of the sakhīs.