Rasikan Ki, Gati Rasikan Jaane. [1]
Jyon Kaamini Aalingan Sukh Kahn, Shishu Nahin Sapnehun Pahichaane. [2]
Gopin Kaam Shyamasundar Son, So Nishkaam Rasik Maane. [3]
Durvasa Dubahin Khaye Pai, Khaay Gaye Sigare Khaane. [4]
Atmaram Kahaay Shyam Pai, Nity Raas Gopin Thaane. [5]
Kah ‘Kripalu’ Yah Divy Vishay Kimi, Jaane Vishayan - Ras - Saane. [6]
- Jagadguru Shri Kripalu Ji Maharaj, Prem Ras Madira, Rasiya - Madhuri (15)
A Rasik says that the intricate actions of Rasiks can be understood only by Rasiks. [1]
Just as a five-year old child cannot experience the joy of a lustful woman's embrace even in a dream, similarly, he, who is not a Rasik, remains unfamiliar with the mystery of Rasiks' actions. [2]
Look at the wonder! Gopis had nothing but passionate love for Shyamsundar, still Rasiks consider them to be supremely dispassionate (selfless). [3]
Even after eating many dainty dishes in a great quantity, served by maidens of Braja, the ascetic Durvasa ate nothing except duba (a kind of grass), this has unanimously been accepted by all rasika saints. [4]
The Vedas and scriptures declare Shyamsundar to be Atmaram although He always performs amorous leelas with gopis. [5]
Jagadguru Shri Kripalu Ji says that all these things are divine, which a material being, engrossed in sensual objects cannot understand anyhow. [6]
Jyon Kaamini Aalingan Sukh Kahn, Shishu Nahin Sapnehun Pahichaane. [2]
Gopin Kaam Shyamasundar Son, So Nishkaam Rasik Maane. [3]
Durvasa Dubahin Khaye Pai, Khaay Gaye Sigare Khaane. [4]
Atmaram Kahaay Shyam Pai, Nity Raas Gopin Thaane. [5]
Kah ‘Kripalu’ Yah Divy Vishay Kimi, Jaane Vishayan - Ras - Saane. [6]
- Jagadguru Shri Kripalu Ji Maharaj, Prem Ras Madira, Rasiya - Madhuri (15)
A Rasik says that the intricate actions of Rasiks can be understood only by Rasiks. [1]
Just as a five-year old child cannot experience the joy of a lustful woman's embrace even in a dream, similarly, he, who is not a Rasik, remains unfamiliar with the mystery of Rasiks' actions. [2]
Look at the wonder! Gopis had nothing but passionate love for Shyamsundar, still Rasiks consider them to be supremely dispassionate (selfless). [3]
Even after eating many dainty dishes in a great quantity, served by maidens of Braja, the ascetic Durvasa ate nothing except duba (a kind of grass), this has unanimously been accepted by all rasika saints. [4]
The Vedas and scriptures declare Shyamsundar to be Atmaram although He always performs amorous leelas with gopis. [5]
Jagadguru Shri Kripalu Ji says that all these things are divine, which a material being, engrossed in sensual objects cannot understand anyhow. [6]