Ko Sari Karai Hamari Radha.
Yadapi Naam Mahatam Sevat Aur Vais Ya Ras Mein Badha. [1]
Ang Sang Navalakisor Kisori Ek Vais Ras Sindhu Agadha.
Jagat Anuragat Nisivasar Lagat Na Nain Nimesh Na Adha. [2]
Nityavihar Adhar Hamaren Ek Prem Nij Naam Aradha.
Shribiharidas Haridas Bipulabal Sab Abhilash Mili Sukhasadha. [3]
- Shri Biharin Dev, Shri Biharin Dev Ju Ki Vani, Siddhant Ke Pada (151)
[This is very important pada to understand the ‘Akhand Nitya Vihar’ devotion recommended by Swami Haridas written by Shri Biharin Dev Ji Maharaj.]
Who can be compared to the supreme among all, Shri Radha Maharani, who showers Nitya Vihar nectar?
Although, on the basis of the name of Shri Radha, One naturally considers Shri Radha’s other nectars to be the same, however, Sri Radha’s various nectars are very subtle and there are many distinctions. Other such [forms] of Shri Radha are somehow hindrance in this exclusive nectar called ‘Nitya Vihar’ of the couple. For example, In the Golok Leela, according to Brahma Vaivarta Purana, Shridama cursed Shri Radha and she was separated from Lord Krishn for 100 years. That is also one form of Shri Radha. Again, in the pastimes of Braj leela in Barsana, She is also worshipped in Bal [child] Swaroop. In Maharas, According to Shrimad Bhagwatam, When Lord Krishn took Her away in the solitude, further, as time passed, He left Shri Radha as well. In ‘Swakiya’ and ‘Parakiya’ Shri Radha’s form is different. In the Braj Leela of Swakiya Lord Krishn grazes cow in the morning, and meets Shri Radha, time to time in Barsana. However, in Parakiya, separation is considered more important than a meeting. If you analyze all the nectars of the various forms of Shri Radha, there are many distinctions. However ‘Nitya Vihar’ is a continuous Vihara of the couple whose nectar is totally different. [1]
In the ever-new Nikunjas of Vrindavan, where ‘Akhand’ [imperishable] ‘Nitya Vihar’ [love-play] nectar of the couple is showered, Shri Radha Krishn always remains ever-young, and their nectar is also of a similar kind. By similar kind, it means that they neither sleep, wake up, feel hungry to eat something, etc nor there are any pastimes of cows, gopas and gopis, etc as in Braj Leela. Here the couple is gazing at each other with unblinking eyes. They don’t renounce this Vihara [love-play] even for half a moment. [2]
Shri Radha is swamini of this Nitya Vihar nectar, and Shri Krishn is Her servant. Shri Krishn worships and unceasingly serves Shri Radha in this nectar. Therefore no other form can be compared to our Nityaviharini form of Shri Radha. This Nitya Vihar of the divine couple is the very essence of our life and to obtain this nectar, One must worship the divine couple exclusively with pure love by chanting their own names. Shri Biharin Dev says, “All the divine-love desires are fulfilled by the grace of Shri Swamiji [Swami Haridas] and Shri Vitthal Vipul Dev Ji”. [3]
Yadapi Naam Mahatam Sevat Aur Vais Ya Ras Mein Badha. [1]
Ang Sang Navalakisor Kisori Ek Vais Ras Sindhu Agadha.
Jagat Anuragat Nisivasar Lagat Na Nain Nimesh Na Adha. [2]
Nityavihar Adhar Hamaren Ek Prem Nij Naam Aradha.
Shribiharidas Haridas Bipulabal Sab Abhilash Mili Sukhasadha. [3]
- Shri Biharin Dev, Shri Biharin Dev Ju Ki Vani, Siddhant Ke Pada (151)
[This is very important pada to understand the ‘Akhand Nitya Vihar’ devotion recommended by Swami Haridas written by Shri Biharin Dev Ji Maharaj.]
Who can be compared to the supreme among all, Shri Radha Maharani, who showers Nitya Vihar nectar?
Although, on the basis of the name of Shri Radha, One naturally considers Shri Radha’s other nectars to be the same, however, Sri Radha’s various nectars are very subtle and there are many distinctions. Other such [forms] of Shri Radha are somehow hindrance in this exclusive nectar called ‘Nitya Vihar’ of the couple. For example, In the Golok Leela, according to Brahma Vaivarta Purana, Shridama cursed Shri Radha and she was separated from Lord Krishn for 100 years. That is also one form of Shri Radha. Again, in the pastimes of Braj leela in Barsana, She is also worshipped in Bal [child] Swaroop. In Maharas, According to Shrimad Bhagwatam, When Lord Krishn took Her away in the solitude, further, as time passed, He left Shri Radha as well. In ‘Swakiya’ and ‘Parakiya’ Shri Radha’s form is different. In the Braj Leela of Swakiya Lord Krishn grazes cow in the morning, and meets Shri Radha, time to time in Barsana. However, in Parakiya, separation is considered more important than a meeting. If you analyze all the nectars of the various forms of Shri Radha, there are many distinctions. However ‘Nitya Vihar’ is a continuous Vihara of the couple whose nectar is totally different. [1]
In the ever-new Nikunjas of Vrindavan, where ‘Akhand’ [imperishable] ‘Nitya Vihar’ [love-play] nectar of the couple is showered, Shri Radha Krishn always remains ever-young, and their nectar is also of a similar kind. By similar kind, it means that they neither sleep, wake up, feel hungry to eat something, etc nor there are any pastimes of cows, gopas and gopis, etc as in Braj Leela. Here the couple is gazing at each other with unblinking eyes. They don’t renounce this Vihara [love-play] even for half a moment. [2]
Shri Radha is swamini of this Nitya Vihar nectar, and Shri Krishn is Her servant. Shri Krishn worships and unceasingly serves Shri Radha in this nectar. Therefore no other form can be compared to our Nityaviharini form of Shri Radha. This Nitya Vihar of the divine couple is the very essence of our life and to obtain this nectar, One must worship the divine couple exclusively with pure love by chanting their own names. Shri Biharin Dev says, “All the divine-love desires are fulfilled by the grace of Shri Swamiji [Swami Haridas] and Shri Vitthal Vipul Dev Ji”. [3]