Shravansyamale Pakshe Ekadashyam Mahanishi.
Sakshadbhagavata Proktam Tadaksharashah Uchyate. [1]
Shri Krishna appeared before me at midnight of the eleventh day in the dark fortnight of the month of Shravan (July-Aug). Now I will reveal the words that He said. (1)
Brahmasambandh Karnaatsarvesham Dehajeevayoh.
Sarvadoshanivrttirhi Doshah Panchvidhah Smritah. [2]
Shri Krishna explained to me that the impurities of the soul are completely removed after taking Brahma Sambandha (establishing a connection with Brahman). These impurities are classified into five types in the scriptures. [2]
Sahaja Deshkalottha Lokavedanirupitah.
Sanyogajah Sparshajashcha Na Mantavyah Kathanchan. [3]
These impurities, which are described in Vedic and religious texts, include natural impurities as well as impurities caused by time, place, association, and physical contact. They should no longer be considered valid after taking Brahma Sambandh. [3]
Anyatha Sarvadoshanam Na Nivrittih Kathanchan.
Asamarpitavastunam Tasmadvarjanamacharet. [4]
Without Brahma Sambandh, these impurities will never be removed. As a result, anything that is not offered to the Lord should not be used. [4]
Nivedibhih Samarpyaiva Sarvam Kuryaditi Sthitih.
Na Matam Devadevasy Samibhukta Samarpanam. [5]
After establishing the Brahma Sambandh, the devotee should offer all actions to God before performing them. A devotee should always live this way. Whatever was earlier enjoyed should never be offered to Lord Shri Krishn, the Supreme Lord of all the gods. [5]
Tasmadadau Sarvakarye Sarvavastusamarpanam.
Dattapaharvachanam Tatha Cha Sakalam Hareh. [6]
That's why, at the beginning of any work, everything should be offered to Him first. Everything offered to Shri Hari belongs to him. [6]
Na Grahyamiti Vakyam Hi Bhinnamarg Param Matam.
Sevakanam Yatha Loke Vyavharah Prasiddhayati. [7]
The statement "It is all His and thus cannot be used" is invalid here and refers to another path. Just as good servants in the world are known for their selfless service. [7]
Tatha Karyam Samarpyaiva Sarvesham Brahmata Tatah.
Gangatvam Sarvadoshanam Gunadoshadivarnana. [8]
Gangatven Nirupya Syattadvadtrapi Chaiv Hi.
Similarly here the devotee selflessly offers herself in every action and then everything becomes Godly for her. As impure water becomes pure when it joins the Ganga, it is no longer impure but rather known as sacred Ganga, similarly, everything that is offered to God becomes God; perfectly divine. [8]
Sakshadbhagavata Proktam Tadaksharashah Uchyate. [1]
Shri Krishna appeared before me at midnight of the eleventh day in the dark fortnight of the month of Shravan (July-Aug). Now I will reveal the words that He said. (1)
Brahmasambandh Karnaatsarvesham Dehajeevayoh.
Sarvadoshanivrttirhi Doshah Panchvidhah Smritah. [2]
Shri Krishna explained to me that the impurities of the soul are completely removed after taking Brahma Sambandha (establishing a connection with Brahman). These impurities are classified into five types in the scriptures. [2]
Sahaja Deshkalottha Lokavedanirupitah.
Sanyogajah Sparshajashcha Na Mantavyah Kathanchan. [3]
These impurities, which are described in Vedic and religious texts, include natural impurities as well as impurities caused by time, place, association, and physical contact. They should no longer be considered valid after taking Brahma Sambandh. [3]
Anyatha Sarvadoshanam Na Nivrittih Kathanchan.
Asamarpitavastunam Tasmadvarjanamacharet. [4]
Without Brahma Sambandh, these impurities will never be removed. As a result, anything that is not offered to the Lord should not be used. [4]
Nivedibhih Samarpyaiva Sarvam Kuryaditi Sthitih.
Na Matam Devadevasy Samibhukta Samarpanam. [5]
After establishing the Brahma Sambandh, the devotee should offer all actions to God before performing them. A devotee should always live this way. Whatever was earlier enjoyed should never be offered to Lord Shri Krishn, the Supreme Lord of all the gods. [5]
Tasmadadau Sarvakarye Sarvavastusamarpanam.
Dattapaharvachanam Tatha Cha Sakalam Hareh. [6]
That's why, at the beginning of any work, everything should be offered to Him first. Everything offered to Shri Hari belongs to him. [6]
Na Grahyamiti Vakyam Hi Bhinnamarg Param Matam.
Sevakanam Yatha Loke Vyavharah Prasiddhayati. [7]
The statement "It is all His and thus cannot be used" is invalid here and refers to another path. Just as good servants in the world are known for their selfless service. [7]
Tatha Karyam Samarpyaiva Sarvesham Brahmata Tatah.
Gangatvam Sarvadoshanam Gunadoshadivarnana. [8]
Gangatven Nirupya Syattadvadtrapi Chaiv Hi.
Similarly here the devotee selflessly offers herself in every action and then everything becomes Godly for her. As impure water becomes pure when it joins the Ganga, it is no longer impure but rather known as sacred Ganga, similarly, everything that is offered to God becomes God; perfectly divine. [8]

