(Sawaiya)
Nityavihar Adhaar Durayau
Mihari Kain Mahal Tahal Mein Aaibau. [1]
Karm Gyan Bhakti Mukti
Vaikunth Mein Baithi Kahan Lagi Dhaibau. [2]
Yahai Suni Lai Braj-Riti Urein
Ras-Riti Saun Preeti Anany Kahaibau. [3]
Vishayin Ke Laalach Pai Na Sarai
Shribiharinadas Udas Hvai Gaibau. [4]
- Shri Biharin Dev Ji, Shri Biharin Dev Ji Ki Vani, Siddhant Ke Kavitt-Sewaiya (31)
Śrī Bihārīndev Jī emphasizes the significance of the extremely rare Nitya Vihāra Rasa, the eternal love-play of the divine couple, which can only be accessed within the personal palace of Nityavihāriṇī Jū (Rādhā Rānī) through the attainment of Sahacarī Bhāva. [1]
It cannot be achieved through aspirations for Karma (action), Jñāna (knowledge), Bhakti (devotion), Mukti (liberation), or Vaikuṇṭha (Vaikuṇṭha abode). [2]
Even those immersed in the nectar of Braj find it exceptionally rare to attain this Nitya Vihāra Rasa. To achieve this, one must wholeheartedly embrace this rasa. Such exclusive devotion allows one to enter the realm of this divine nectar. [3]
Those who are solely motivated by materialistic desires may find no significance in these discussions. Hence, for those who yearn for this nectar, it is essential to detach oneself from all other forms of nectar and focus on singing the exclusive glories of this Nitya Vihāra nectar by becoming the devoted servant of Śrī Nityavihāriṇī Jū (Śrī Rādhā). [4]
Nityavihar Adhaar Durayau
Mihari Kain Mahal Tahal Mein Aaibau. [1]
Karm Gyan Bhakti Mukti
Vaikunth Mein Baithi Kahan Lagi Dhaibau. [2]
Yahai Suni Lai Braj-Riti Urein
Ras-Riti Saun Preeti Anany Kahaibau. [3]
Vishayin Ke Laalach Pai Na Sarai
Shribiharinadas Udas Hvai Gaibau. [4]
- Shri Biharin Dev Ji, Shri Biharin Dev Ji Ki Vani, Siddhant Ke Kavitt-Sewaiya (31)
Śrī Bihārīndev Jī emphasizes the significance of the extremely rare Nitya Vihāra Rasa, the eternal love-play of the divine couple, which can only be accessed within the personal palace of Nityavihāriṇī Jū (Rādhā Rānī) through the attainment of Sahacarī Bhāva. [1]
It cannot be achieved through aspirations for Karma (action), Jñāna (knowledge), Bhakti (devotion), Mukti (liberation), or Vaikuṇṭha (Vaikuṇṭha abode). [2]
Even those immersed in the nectar of Braj find it exceptionally rare to attain this Nitya Vihāra Rasa. To achieve this, one must wholeheartedly embrace this rasa. Such exclusive devotion allows one to enter the realm of this divine nectar. [3]
Those who are solely motivated by materialistic desires may find no significance in these discussions. Hence, for those who yearn for this nectar, it is essential to detach oneself from all other forms of nectar and focus on singing the exclusive glories of this Nitya Vihāra nectar by becoming the devoted servant of Śrī Nityavihāriṇī Jū (Śrī Rādhā). [4]