(Doha)
Nit Navatan Nehi Maha, Kaha Ju Gati Jal Meen.
Mohan-Ras Bas Mohini, Rahat Sada Adhen.
(Pada)
Mohan Mohini Aadheen.
Rahen Ati Aasakt Anudin Kaha Gati Jal Meen. [1]
Nitya Navatan Neha Nehi Paraspar Ras-Leen.
Hit Shriharipriya Rasikan Het Bibi Tan Keen. [2]
- Shri Harivyas Devacharya, Mahavani, Sahaj Sukh (34)
(Doha)
Lord Krishn always remains under the control of the nectar of enchantress Sri Radha. Their love remains ever-new and exceeds any analogy, far surpassing the inseparable union of fish and water.
(Pada)
Lord Krishna is forever surrendered to the loving control of Sri Radha. Their divine love remains ever-new and surpasses any comparison, making even the analogy of water and fish pale in significance. (A fish sacrifices its life when it is separated from water, but its love for water is not ever-increasing when it is in water. Secondly, water does not reciprocate the same love as the fish has for it. Therefore, it is incorrect to compare the love of the divine couple with fish and water.) [1]
The couple’s love is ever-new as they remain absorbed in each other nectar. Sri Hari (Krishna) and Sri Priya (Radha) are, in truth, one inseparable entity, but they manifest as two distinct forms solely for the pleasure of Sri Hita Sahachari ji and the Rasik saints. [2]
Nit Navatan Nehi Maha, Kaha Ju Gati Jal Meen.
Mohan-Ras Bas Mohini, Rahat Sada Adhen.
(Pada)
Mohan Mohini Aadheen.
Rahen Ati Aasakt Anudin Kaha Gati Jal Meen. [1]
Nitya Navatan Neha Nehi Paraspar Ras-Leen.
Hit Shriharipriya Rasikan Het Bibi Tan Keen. [2]
- Shri Harivyas Devacharya, Mahavani, Sahaj Sukh (34)
(Doha)
Lord Krishn always remains under the control of the nectar of enchantress Sri Radha. Their love remains ever-new and exceeds any analogy, far surpassing the inseparable union of fish and water.
(Pada)
Lord Krishna is forever surrendered to the loving control of Sri Radha. Their divine love remains ever-new and surpasses any comparison, making even the analogy of water and fish pale in significance. (A fish sacrifices its life when it is separated from water, but its love for water is not ever-increasing when it is in water. Secondly, water does not reciprocate the same love as the fish has for it. Therefore, it is incorrect to compare the love of the divine couple with fish and water.) [1]
The couple’s love is ever-new as they remain absorbed in each other nectar. Sri Hari (Krishna) and Sri Priya (Radha) are, in truth, one inseparable entity, but they manifest as two distinct forms solely for the pleasure of Sri Hita Sahachari ji and the Rasik saints. [2]