(Doha)
Nit Navatan Nehi Maha, Kaha Ju Gati Jal Meen.
Mohan-Ras Bas Mohini, Rahat Sada Adhen.
(Pada)
Mohan Mohini Aadheen.
Rahen Ati Aasakt Anudin Kaha Gati Jal Meen. [1]
Nitya Navatan Neha Nehi Paraspar Ras-Leen.
Hit Shriharipriya Rasikan Het Bibi Tan Keen. [2]
- Shri Harivyas Devacharya, Mahavani, Sahaj Sukh (34)
(Doha)
This Mohana (Śrī Kṛṣṇa), being completely governed by divine love, always remains under the control of Mohinī Jī (Śrī Rādhā). Their love is ever-fresh and ever-new. Before it, even the love between water and the fish is no worthy comparison.
(Pada)
Lord Śrī Kṛṣṇa is forever lovingly surrendered to Śrī Rādhā. Their divine love remains ever-new and transcends every comparison, making even the analogy of fish and water inadequate. A fish indeed gives up its life in separation from water, yet while remaining in water its love does not continually increase. Moreover, the fish loves the water, but the water does not love the fish in return. Therefore, comparing the Divine Couple's love to that of the fish and water is not appropriate. [1]
The divine couple remains completely absorbed in the nectar of each other's love, which is ever-new at every moment. Śrī Hari [Śrī Kṛṣṇa] and Śrī Priyā [Śrī Rādhā] are, in reality, one indivisible essence, yet They manifest as two distinct forms solely for the delight of Śrī Hita Sahacarī Jī and the rasika saints. [2]
Nit Navatan Nehi Maha, Kaha Ju Gati Jal Meen.
Mohan-Ras Bas Mohini, Rahat Sada Adhen.
(Pada)
Mohan Mohini Aadheen.
Rahen Ati Aasakt Anudin Kaha Gati Jal Meen. [1]
Nitya Navatan Neha Nehi Paraspar Ras-Leen.
Hit Shriharipriya Rasikan Het Bibi Tan Keen. [2]
- Shri Harivyas Devacharya, Mahavani, Sahaj Sukh (34)
(Doha)
This Mohana (Śrī Kṛṣṇa), being completely governed by divine love, always remains under the control of Mohinī Jī (Śrī Rādhā). Their love is ever-fresh and ever-new. Before it, even the love between water and the fish is no worthy comparison.
(Pada)
Lord Śrī Kṛṣṇa is forever lovingly surrendered to Śrī Rādhā. Their divine love remains ever-new and transcends every comparison, making even the analogy of fish and water inadequate. A fish indeed gives up its life in separation from water, yet while remaining in water its love does not continually increase. Moreover, the fish loves the water, but the water does not love the fish in return. Therefore, comparing the Divine Couple's love to that of the fish and water is not appropriate. [1]
The divine couple remains completely absorbed in the nectar of each other's love, which is ever-new at every moment. Śrī Hari [Śrī Kṛṣṇa] and Śrī Priyā [Śrī Rādhā] are, in reality, one indivisible essence, yet They manifest as two distinct forms solely for the delight of Śrī Hita Sahacarī Jī and the rasika saints. [2]
