(Raag Ramkali)
Jaaki Hai Upasna, Taahiki Vasna, Taahikau Naam, Roopleela Gun Gaiye. [1]
Yahai Anany Param Dharm Paripaati, Vrindavan Basi Anat Na Jaiye. [2]
Soi Vibhichaari Aan Kahai, Aan Karai, Taakau Mukh Dekhe, Daarun Dukh Paiyai. [3]
Vyas Hoi Upahas Tras Kiyen, Aas-Achhat, Kit Das Kahaiyai. [4]
- Shri Hariram Vyas, Vyas Vani, Purvardh (179)
The seeker of divine love should yearn exclusively for the attainment of the worshipful deity (Shri Radha Krishna) to whom they are devoted. Devotion should be singularly focused on chanting the glories of the name, form, pastimes, and attributes of them. [1]
The supreme path of Ananya Dharma (exclusive devotion) of Vrindavani Rasopasna [nectar of Vrindavan] lies in residing solely in Shri Vrindavan Dham, with the seeker refraining from going to any other place. [2]
According to Rasikas, one who engages in conversations or activities unrelated to their worshipful deity, or pursues goals divergent from devotion, is considered a fornicator. Beholding even the face of such a fallen being brings unbearable pain. [3]
Shri Hariram Vyas ji emphasizes that fearing any gods/goddesses or individuals subjects one to ridicule, turning them into an object of mockery. How can someone be considered the exclusive servant of their worshipful deity if they place their hope in others? [4]
Jaaki Hai Upasna, Taahiki Vasna, Taahikau Naam, Roopleela Gun Gaiye. [1]
Yahai Anany Param Dharm Paripaati, Vrindavan Basi Anat Na Jaiye. [2]
Soi Vibhichaari Aan Kahai, Aan Karai, Taakau Mukh Dekhe, Daarun Dukh Paiyai. [3]
Vyas Hoi Upahas Tras Kiyen, Aas-Achhat, Kit Das Kahaiyai. [4]
- Shri Hariram Vyas, Vyas Vani, Purvardh (179)
The seeker of divine love should yearn exclusively for the attainment of the worshipful deity (Shri Radha Krishna) to whom they are devoted. Devotion should be singularly focused on chanting the glories of the name, form, pastimes, and attributes of them. [1]
The supreme path of Ananya Dharma (exclusive devotion) of Vrindavani Rasopasna [nectar of Vrindavan] lies in residing solely in Shri Vrindavan Dham, with the seeker refraining from going to any other place. [2]
According to Rasikas, one who engages in conversations or activities unrelated to their worshipful deity, or pursues goals divergent from devotion, is considered a fornicator. Beholding even the face of such a fallen being brings unbearable pain. [3]
Shri Hariram Vyas ji emphasizes that fearing any gods/goddesses or individuals subjects one to ridicule, turning them into an object of mockery. How can someone be considered the exclusive servant of their worshipful deity if they place their hope in others? [4]