Maat Taat Jaake Nahin, Vrishbhanu Suta Nahin Naam.
Kunjbihari Naam Niju, Kunj Biharini Baam.
- Shri Lalit Kishori Dev, Shri Lalit Kishori Dev Ju Ki Vani, Vishistha Pada & Saakhi (686)
In the ‘Akhand Nitya Vihara’ worship of Swami Shri Haridas Ji, Shri Radha and Shri Krishna are always perceived as eternally youthful and entirely beyond the scope of their manifest birth pastimes. Even names like “Vrishabhanu Dulari” hold no relevance here, for in this devotion, Shri Radha has no parents. She eternally resides in the Nikunj, absorbed in divine love-play. Here, Krishna is worshipped as Kunjbihari and Radha as Kunjbiharini. This path excludes Braj-based leelas such as those involving cowherds, gopis, cows, and parental figures, focusing solely on the pure, uninterrupted rasa of Nitya Vihara.
Kunjbihari Naam Niju, Kunj Biharini Baam.
- Shri Lalit Kishori Dev, Shri Lalit Kishori Dev Ju Ki Vani, Vishistha Pada & Saakhi (686)
In the ‘Akhand Nitya Vihara’ worship of Swami Shri Haridas Ji, Shri Radha and Shri Krishna are always perceived as eternally youthful and entirely beyond the scope of their manifest birth pastimes. Even names like “Vrishabhanu Dulari” hold no relevance here, for in this devotion, Shri Radha has no parents. She eternally resides in the Nikunj, absorbed in divine love-play. Here, Krishna is worshipped as Kunjbihari and Radha as Kunjbiharini. This path excludes Braj-based leelas such as those involving cowherds, gopis, cows, and parental figures, focusing solely on the pure, uninterrupted rasa of Nitya Vihara.

