(Kavitt)
Kidhau Roop Saagar Ten Pragate Kamal Jug,
Kidhau Ratiraajju Ke Man Ke Haran Hain. [1]
Kidhau Har Bhooshan Ki Kshan Haran Haare,
Kidhau Praan Pyaare Bhaare Vishv Ke Bharan Hain. [2]
Kidhau Hain Maraal Kidhau Indumandali Ke Bhoop,
Kidhau Chhavi Chhatra Sab Sukh Ke Karan Hain. [3]
Kidhau Ban Dharan Hain Ki Van Heen Dharan,
‘Prem Sakhi’ Hain Saran Kidhau Pyaari Ke Charan Hain. [4]
- Shri Premdas Ji [Brother of Shri Lal Balbir Ji], Shri Premdas Ji Ki Vani (25)
At times, they seem like a pair of lotuses that have arisen from the ocean of beauty; at times, it surpasses the beauty of Cupid himself. [1]
Sometimes they appear as if able to outshine all ornaments in a single moment, and at other times, as the sustainer of the entire world, dearer than life itself. [2]
Sometimes they appear gentle like swans, sometimes like sovereigns of the lunar sphere, and sometimes their beauty seems the shelter and source of all happiness. [3]
Sometimes they appear as the holder of Śrī Dhām Vṛndāvan, and at other times, they seem to be the very essence of Śrī Dhām Vṛndāvan. ‘Premasakhī’ says—such are the lotus feet of Śrī Rādhā Mahārānī, in whose shelter she always remains. [4]
Kidhau Roop Saagar Ten Pragate Kamal Jug,
Kidhau Ratiraajju Ke Man Ke Haran Hain. [1]
Kidhau Har Bhooshan Ki Kshan Haran Haare,
Kidhau Praan Pyaare Bhaare Vishv Ke Bharan Hain. [2]
Kidhau Hain Maraal Kidhau Indumandali Ke Bhoop,
Kidhau Chhavi Chhatra Sab Sukh Ke Karan Hain. [3]
Kidhau Ban Dharan Hain Ki Van Heen Dharan,
‘Prem Sakhi’ Hain Saran Kidhau Pyaari Ke Charan Hain. [4]
- Shri Premdas Ji [Brother of Shri Lal Balbir Ji], Shri Premdas Ji Ki Vani (25)
At times, they seem like a pair of lotuses that have arisen from the ocean of beauty; at times, it surpasses the beauty of Cupid himself. [1]
Sometimes they appear as if able to outshine all ornaments in a single moment, and at other times, as the sustainer of the entire world, dearer than life itself. [2]
Sometimes they appear gentle like swans, sometimes like sovereigns of the lunar sphere, and sometimes their beauty seems the shelter and source of all happiness. [3]
Sometimes they appear as the holder of Śrī Dhām Vṛndāvan, and at other times, they seem to be the very essence of Śrī Dhām Vṛndāvan. ‘Premasakhī’ says—such are the lotus feet of Śrī Rādhā Mahārānī, in whose shelter she always remains. [4]