(Kundaliyan)
Paavan Vrinda Vipin Ki, Mahima Kahi Na Jaay.
Jaaki Raj Paavan Parasi, Paapi Jan Tari Jaay. [1]
Paapi Jan Tari Jaay, Naikahu Kasht Na Paave.
Radheshyaam Sunaam Rati, Dhaam Shrohaar Ko Paavai. [2]
‘Sant’ Sakal Sansaar Mein, Vrindavan Man Bhaavan.
Saadhu Sang Satsang So, Bane Apaavan Paavan. [3]
- Shri Santsharan Ji
The unfathomable glory of the supremely sacred Śrī Dhām Vṛndāvan is impossible to describe. By merely touching its holy dust, even the greatest sinner is effortlessly lifted across the ocean of material existence. [1]
Such a sinner attains deliverance without any special effort or hardship. While continually chanting the sacred names of Rādhā–Śyām, he ultimately reaches the eternal abode of Śrī Hari. [2]
Śrī Saṃtaśaraṇa says—in the entire world, for the community of saints, Vṛndāvan alone is the most beloved abode, because by the influence of sādhu-saṅga and satsanga there, even the most fallen of souls is effortlessly purified. [3]
Paavan Vrinda Vipin Ki, Mahima Kahi Na Jaay.
Jaaki Raj Paavan Parasi, Paapi Jan Tari Jaay. [1]
Paapi Jan Tari Jaay, Naikahu Kasht Na Paave.
Radheshyaam Sunaam Rati, Dhaam Shrohaar Ko Paavai. [2]
‘Sant’ Sakal Sansaar Mein, Vrindavan Man Bhaavan.
Saadhu Sang Satsang So, Bane Apaavan Paavan. [3]
- Shri Santsharan Ji
The unfathomable glory of the supremely sacred Śrī Dhām Vṛndāvan is impossible to describe. By merely touching its holy dust, even the greatest sinner is effortlessly lifted across the ocean of material existence. [1]
Such a sinner attains deliverance without any special effort or hardship. While continually chanting the sacred names of Rādhā–Śyām, he ultimately reaches the eternal abode of Śrī Hari. [2]
Śrī Saṃtaśaraṇa says—in the entire world, for the community of saints, Vṛndāvan alone is the most beloved abode, because by the influence of sādhu-saṅga and satsanga there, even the most fallen of souls is effortlessly purified. [3]