Jahan Rajat Naval Nikunjan Pyari,
Jahan Pag Det Mahavar Mohan, Jahan Hit Bandhat Baini Sanbhari. [1]
Lalita Lalit Vishakha Rajat, Seva Karat Sakhi Sukh Bhari,
Jahan Ki Mahima Ved Na Janat, Shiv Aj Rahat Vichari. [2]
Jahan Man-Buddhi-Vachan Nahin Pahunchat, Vyapat Nahin Kal Maya Ri,
Bhagya Hin Pamar 'Bhori' Ki, Kis Vidhi Hoi Tahan Charcha Ri. [3]
- Shri Bhori Sakhi, Prem Ki Peer (157)
Within Śrī Vṛndāvana, the abode of divine rasa, adorned with ever-fresh and eternal nikunjas, our life-beloved Śrī Rādhā eternally resides, wholly absorbed in nitya-vihāra rasa. She shines in incomparable divine beauty, where Śrī Kṛṣṇa Himself, overflowing with divine love, applies mahāvara to Her lotus feet and lovingly arranges and braids Her beautiful hair with the utmost tenderness. [1]
There, Lalitā, Viśākhā, and the other sakhīs remain day and night immersed in the service of Priyā-Priyatama in the mood of tat-sukha (finding happiness only in the happiness of the couple), experiencing the highest bliss. The Vedas and śāstras, despite countless efforts to comprehend the glory of that realm, ultimately grow exhausted and confess their inability to fathom it fully. Even Lord Śiva and Brahmā continue to contemplate its divine glories, yet cannot reach its limit. [2]
In that supremely divine abode, where mind, speech, and intellect cannot gain even the slightest entrance, and where neither māyā (illusion) nor time has any influence, how could there possibly be any place for discussion of a fallen servant like this “Bhorī” dāsī? Indeed, entrance there is possible only through the causeless mercy of Priyā Jī alone. [3]
Jahan Pag Det Mahavar Mohan, Jahan Hit Bandhat Baini Sanbhari. [1]
Lalita Lalit Vishakha Rajat, Seva Karat Sakhi Sukh Bhari,
Jahan Ki Mahima Ved Na Janat, Shiv Aj Rahat Vichari. [2]
Jahan Man-Buddhi-Vachan Nahin Pahunchat, Vyapat Nahin Kal Maya Ri,
Bhagya Hin Pamar 'Bhori' Ki, Kis Vidhi Hoi Tahan Charcha Ri. [3]
- Shri Bhori Sakhi, Prem Ki Peer (157)
Within Śrī Vṛndāvana, the abode of divine rasa, adorned with ever-fresh and eternal nikunjas, our life-beloved Śrī Rādhā eternally resides, wholly absorbed in nitya-vihāra rasa. She shines in incomparable divine beauty, where Śrī Kṛṣṇa Himself, overflowing with divine love, applies mahāvara to Her lotus feet and lovingly arranges and braids Her beautiful hair with the utmost tenderness. [1]
There, Lalitā, Viśākhā, and the other sakhīs remain day and night immersed in the service of Priyā-Priyatama in the mood of tat-sukha (finding happiness only in the happiness of the couple), experiencing the highest bliss. The Vedas and śāstras, despite countless efforts to comprehend the glory of that realm, ultimately grow exhausted and confess their inability to fathom it fully. Even Lord Śiva and Brahmā continue to contemplate its divine glories, yet cannot reach its limit. [2]
In that supremely divine abode, where mind, speech, and intellect cannot gain even the slightest entrance, and where neither māyā (illusion) nor time has any influence, how could there possibly be any place for discussion of a fallen servant like this “Bhorī” dāsī? Indeed, entrance there is possible only through the causeless mercy of Priyā Jī alone. [3]