(Kavitt)
Aap Hi Ke Ghat Main Pragat Parameshvar Hai,
Tahi Chhodi Bhulai Nar Dur Dur Jaat Hai. [1]
Koi Dorai Dvarika Kau Koi Kashi Jaganath,
Koi Dorai Mathura Ko Haridvar Nhaat Hai. [2]
Koi Dorai Badrinath Visham Pahad Chadhi,
Koi To Kedar Jaat Man Main Sihat Hai. [3]
Sundar Kahat Gurudev Dehi Divya Nain,
Duri Hi Kai Duravin Nikat Dikhat Hai. [4]
- Shri Sundaradasa Ji
The Supreme Lord Himself is directly present within the heart of every human being. Yet, unaware of the indwelling Lord within, people wander far and wide in search of Him, not realizing that the One they seek is already within their own hearts. [1]
Driven by this ignorance, some run to Dvārikā, some journey to Kāśī and Jagannātha Purī, while others rush toward Mathurā, and some go to Haridvāra to bathe in the Gaṅgā. [2]
Some climb extremely difficult, inaccessible mountains to hasten toward Badrīnātha Dhāma, while others journey to Kedāranātha and rejoice inwardly at having completed the journey. [3]
Sundaradāsa Jī says that when the Sadguru, by His grace, bestows the divine eyes of knowledge upon the soul, then that telescope of divine vision reveals the seemingly distant Supreme Lord as directly present, exceedingly near, within the heart. [4]
Aap Hi Ke Ghat Main Pragat Parameshvar Hai,
Tahi Chhodi Bhulai Nar Dur Dur Jaat Hai. [1]
Koi Dorai Dvarika Kau Koi Kashi Jaganath,
Koi Dorai Mathura Ko Haridvar Nhaat Hai. [2]
Koi Dorai Badrinath Visham Pahad Chadhi,
Koi To Kedar Jaat Man Main Sihat Hai. [3]
Sundar Kahat Gurudev Dehi Divya Nain,
Duri Hi Kai Duravin Nikat Dikhat Hai. [4]
- Shri Sundaradasa Ji
The Supreme Lord Himself is directly present within the heart of every human being. Yet, unaware of the indwelling Lord within, people wander far and wide in search of Him, not realizing that the One they seek is already within their own hearts. [1]
Driven by this ignorance, some run to Dvārikā, some journey to Kāśī and Jagannātha Purī, while others rush toward Mathurā, and some go to Haridvāra to bathe in the Gaṅgā. [2]
Some climb extremely difficult, inaccessible mountains to hasten toward Badrīnātha Dhāma, while others journey to Kedāranātha and rejoice inwardly at having completed the journey. [3]
Sundaradāsa Jī says that when the Sadguru, by His grace, bestows the divine eyes of knowledge upon the soul, then that telescope of divine vision reveals the seemingly distant Supreme Lord as directly present, exceedingly near, within the heart. [4]
