Shesh Mahesh Dinesh Ganesh Laun - Shri Prem Ji
Even Lord Śeṣa, Lord Śiva, the Sun god, Lord Gaṇeśa, and the Vedas themselves cannot fully comprehend His limitless glories.
25 Glossary Articles Found
Even Lord Śeṣa, Lord Śiva, the Sun god, Lord Gaṇeśa, and the Vedas themselves cannot fully comprehend His limitless glories.
The rare path of Vṛndāvan-rasa (the nectar of Vrindavan), which even Brahmā, Śeṣanāga, and Lord Śiva yearn for, yet which remained inaccessible since time immemorial, is now made attainable. O crown-jewel of rasika devotees, Śrī Hit Harivaṃś Mahāprabhu, all glories to you.
Even if a sorrowful soul sighs and calls out to Him in a dream, He abandons even Śeṣanāga and Garuḍa and rushes toward that soul.
Some call Him “Alakh‑Anant” (the Unseen and Infinite), while others describe Him as Brahman (formless), and some as divine light.
Śrī Kṛṣṇa never embraced any gopī as completely as He embraced that one gopī (Śrī Rādhā), whom He took alone with Him during the Rāsa pastimes. Even the Vedas could not grasp the mystery behind this.
Shri Vrindavan Dham is the capital city of love where the King is crest-jewel among the heroes, Shri Shyamsundar and the Queen is crest-jewel among the youthful maidens, Shri Radha.
Neither do I plead to seek favours from Śeṣa, Maheśa (Śiva), or Suresha (Indra), nor do I desire a boon from any deity.
Śrī Vṛndāvana Dhāma is the treasure-house of bliss, divine rasa, and incomparable beauty, whose glories are sung by Sarasvatī, Nārada, Śeṣa, Lord Śiva, and the four Vedas.
Lord Kṛṣṇa, whose name the Vedas chant, Brahmā chants, Lord Śiva chants, Lord Ananta chants, Nārada, Śukadeva, and Vedavyāsa chant, yet who remains beyond their full comprehension.
What need is there to speak of Saraswati and Sheshaji, when even the four Vedas sing the glories?
The lotus feet, which are worshipped by the three worlds, whose nectar is immense; which are worshipped by Lord Śeṣanāg, who holds the earth on His hood.
Shri Brajwasidas Ji was an accomplished devotee who always stayed away from worldly propagandas. His main work was the continuous contemplation of Shri Radha Krishn and describing their glories.
Who indeed can describe the splendor and beauty of Śrī Vṛndāvana Dhāma, when even Śeṣanāga, Lord Śiva, Lord Gaṇeśa, and Lord Brahmā have been unable to fathom its limitless glory?
How can the sweetness of Śrī Vṛndāvana possibly be described? Even the thousand-mouthed Śeṣanāga becomes exhausted while singing its glories, and Lord Brahmā Himself has never reached the end of its immeasurable greatness.
O Goddess, Vrindavan is divine and is the embodiment of truth, consciousness and bliss [‘Sachidanand’]. Vrindavan is always protected and rests over Shesh Naag.
Even deities such as Lord Śiva and Śeṣanāga long to reside in Barsānā. Who can describe the unfathomable glory of Barsānā, where Lord Śrī Kṛṣṇa Himself enters by assuming the form of a sakhī?
One who has attained the sacred dust of Braja (Braja-raja) has no desires remaining, for that very Braja is longed for even by Lord Brahmā, Lord Viṣṇu, and Lord Śiva.
Some have trust in Śeṣnāg, some have trust in the Sun God; some have trust in Lord Śiva, the one famed for giving boons.
Obeisances to Shri Radha, who is the daughter of King Vrishbhanu, who is the only source of life for Her devotees, and who dwells in Vrindavan.
Shri Krishn lovingly recites the name of Shri Radha in His flute ceaselessly and hence, indicates the most mysterious mantra among all.