AnanyaNishchayatma Granth (Purvardh) is the first chapter of Shri Bhagwat Rasik Dev Ji Ki Vani. Writer: Shri Bhagwat Rasik Dev
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People often distance themselves from the rasika saints and great souls whose sacred association they should constantly seek, while their minds cling like a magnet to those materialistic people who are immersed in worldly desires—the very association from which they ought to remain distant.
Near a village, a dog strolled into a forest and barked at a lion. Other village dogs, without knowing why, began barking too. Bhagwat Rasik says people mindlessly repeat the words of God-realized saints without true experience, remaining far from the deeper essence behind it.
In this world, many people repeat the words of the Vedas, scriptures, or the teachings of saints without having experienced them personally. Such individuals often end up speaking falsehoods. Shri Bhagwat Rasik Ji instructs us to revere only those who share truths they’ve personally experienced, even honoring the water that cleanses their enlightened feet.
In this world, wealth and riches hold the highest authority. Without wealth, disciples abandon their gurus, and wives leave their husbands.
A person may imagine himself to be free and independent, yet in truth he remains forever under the divine control of God. Just as a kite appears to soar freely through the sky while its string is extended, but returns to the hand of its master the moment the string is drawn in, so too is the soul always dependent upon the Lord. This also conveys another beautiful meaning: the more a person glorifies his own virtues, the farther he drifts from Śrī Hari, but the moment his ego dissolves, he finds himself exceedingly close to Him.
Bhagavat Rasika Jī says, “Consider the fate of the goat that constantly cried, ‘I, I’ (maiṃ, maiṃ). Because of its egoistic ‘I-ness,’ it was slaughtered. Yet when its intestines were fashioned into the string of a cotton carder's bow and repeatedly struck, the sound changed from ‘I, I’ to ‘You, You’ (taiṃ, taiṃ). Such is the transformation from ego to complete surrender.”
Those who externally disguise themselves like the devotees of Shri Hari, but are engaged in the pursuit of sense gratification and stomach fulfillment by deceiving and hypocrisy like an acrobat, creates agony in my heart (or Shri Hari's heart).
The crow and the cuckoo, the swan and the heron, and the beetle and the bumblebee all resemble one another in color. Yet they are distinguished not by their appearance but by their nature and actions. In the same way, a saint is recognized not by external dress or tilaka, but by conduct, character, and devotion.
There are seven levels of the nectars prescribed by Ananya Rasik Shri Bhagwat Rasik Ji in His Anannayanischamatka Granth.
Shri Bhagwat Rasik says - O, Rasik Acharya Swami Shri Haridasji! I sacrifice myself upon you again and again.
An aspirant should reject the disposition of dog and lion, eat just for preserving the body by practicing Madhukarī, should chant the holy name of the divine couple, and behold the divine beauty of Śrī Priya Priyatama.
Śrī Bhagavat Rāsika says, whatever you do, do it thoughtfully. Those who didn't are lost in the darkness. An aspirant should use his time wisely and perform every karma thoughtfully, considering its consequences.
1st step: As Sun's rays illuminate the darkness so as the inner knowledge destroys the ignorance.2nd step: Brahm Prakash (“Englightened soul who see God in everything”) which acts like infinite suns.
All glories to Shri Vrindavan Dham, which is eternal, limitless, and beginningless, where a similar kind of nectar ['Vihara Rasa'] showers unceasingly and the divine couple Shri Radha Krishna leisurely roams through different groves.
Śrī Bhagavata Rasika says, Śrī Lāḍalījī (Rādhāraṇī) is so compassionate that she ties her devotee in the rope of love in the form of 'Cakrī' (hand toy). Day and night, lovingly she plays with it and never leaves them at any cost.
Oh crest jewel of all the Rasiks, Shri Radha! All Glories to You, All Glories to You! You are the full treasure of divine beauty, attributes, graciousness, supremacy, and love. There is none other than you who can eradicate the adversity of the Rasik devotees. I wish you may destroy all of my material afflictions of mind such as lust, anger etc. and make me a pure soul forever.
O crest jewel of all the Rasiks, Shri Radha, All Glories to You, All Glories to You! You are the perfect abode of beauty, attributes, great mercy, supremacy, and love. There is no one other than you who can protect the Rasik devotee ceaselessly.
Shri Bhagwat Rasik says, I do not care if my material body suffers great pain or my senses are fed with the extremity of material enjoyment. I do not care if you condemn me or praise me. I do not care if I become poor or rich. I do not care if I progress spiritually or not, I do not care if I can obey social formalities or not. I do not care for anything at all. But Oh My well-wisher Shri Radha Krishn, Please listen my plea, My only request is to be with me like a collyrium in my eyes and I only wish to have the incessant nectarean vision of 'Nitya Vihar' ( i.e Eternal evergoing leela of Yugal Sarkar).
Shri Bhagwat Rasik says, the seeker who wishes to attain the constant association of ultimate blissfulness, Shri Yugal sarkar, should, first of all, abandon the greed, and then should renounce the attachment of material desires of body, house, son, wealth, wife and should exclusively love Shri Krishn.
In this verse, Shri Bhagwat Rasik Ji describes his dedication towards the exclusive devotion of Shri Radha's feet and the beautiful description of the lotus feet of Shri Radha. The lotus feet of Sri Radha which are traditionally coloured with ‘Mahavar' (red colour with rouge), look wonderfully decorated.
