AnanyaNishchayatma Granth (Uttarardh) is the second chapter of Shri Bhagwat Rasik Dev Ji Ki Vani. Writer: Shri Bhagwat Rasik Dev
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The entire world, knowingly or unknowingly, is devoted to Maya — attachment to wealth, relationships, possessions, and even Ashrams has become the norm. But only a rare soul offers single-pointed devotion to Shri Krishna, the Lord of Maya.
Those who have no faith in the Lord and place their trust only in wealth and material possessions, whether they are householders or renunciates, remain immersed in the ocean of worldly illusion.
Bhagavat Rasik Ji says, O devoted rasika saints, money is sinful; it corrupts a saint with sin merely by touch.
Everyone talks about caste, and eventually, all castes are proven to be evil. Tell me, Which caste do 'Rasik Ananya' (exclusive Rasika devotees of Radha Krishna) belong to? (i.e. they have no caste other than “Rasika Ananya”).
If something isn't going to happen, then it won't, and if something is going to happen, nothing can stop it. Look at Sita Ji or Dashrath Ji as an example; both were all capable.
Here Bhagwat Rasik advises how an aspirant should spend his day in Vrindavan and perform Rasopasna. First of all, an aspirant should wake up early in the morning and take a bath in Shri Yamuna Ji, then pay His obeisances to Nidivan and should proceed further to have the ‘Darshan’ of Shri Banke Bihari Ji Maharaj.
Shri Bhagwat Rasik says, Neither Rasik Sakhis are disciples of anyone, nor are we masters of anyone, We only belong to Shri Radha. We always stay near to Shri Radha at Her Rang Mahal (palace).
Śrī Bhagavat Rasika Jī says that this nitya-vihāra is like the third eye of Lord Śiva, which reduces all duality and ignorance to ashes. With its manifestation, all distinctions of caste, class, lineage, religion, and ritual action are completely destroyed from the heart, leaving only the divine vision of Śrī Rādhā-Kṛṣṇa as the sole reality.
Shri Bhagwad Rasik says, one should reside in Vrindavan where these seven 'Siddha' deities are present. 1. Shri Govind Dev - The served deity of Shri Roop Goswami 2. Shri Madan Mohan - The deity of Shri Sanatan Goswami whom he always kept in his pure heart.
Shri Bhagwad Rasik says, “This Prasada (Gift or bliss) of Shri Priya Priytam is divine. A mere Glimpse of it increases the nectar, mere touch of it, rectifies the sins of heart
In the mood of ‘Sakhi’, Shri Bhagwat Rasik says that not only we (Rasik sakhis) are disciples of Shyama Shyam but also their guru. While being absorbed in the pure love for Yugal Sarkar, we have sacrificed our everything (i.e mind, body, wealth, dwelling) to them. By the grace of Divine couple, they have provided their own mind, body, treasure, and dwelling to us.
In the words of Shri Bhagwat Rasik, both Rasik Bihari, The Beloved Shree Krishna, and his soul beloved Shree Radha, love each other as if both are like Chakor birds (a bird which constantly looks at the moon) as well as Moons for each other. Both are like 'chatak' (the bird who lives solely on raindrops and dies without it) as well as raindrops for each other. Both are like clouds and the thunder lightning for each other.
People of this world are carried away by pride in their respective castes and lineages — some take pride in belonging to a higher caste, while others boast of their family heritage. Yet those rare rasika devotees who have surrendered themselves at the lotus feet of Priyā-Priyatama rise beyond all such worldly distinctions and become truly ‘without caste.’ What caste can be assigned to that lover whose identity is that He belongs to Śyāmā-Śyāma alone?
Speaking in the intimate mood of a sakhī, Śrī Bhagavat Rasik Jī declares that not only are we disciples of Śrī Śyāma Śyāma but also their guru. Overflowing with love of the couple, we have surrendered our everything—our mind, body, wealth, and dwelling—unto Them.
Shri Bhagwat Rasik says, Neither Rasik Sakhis are disciple of anyone, nor are we master of anyone. Since our only aim is to please Shri Radha Krishn each and every moment, night and day in the Nikunj Mahal of Shri Radha at Vrindavan.
The living beings neither have come with anyone in this world and nor have gone with anyone. (All are born alone and die alone). All these companions made in this world in the course of the time only.
In the words of Bhagavatrasik Ji, despite Shree Yugal Sarkar’s Nitya Vihar Keli Leela, he is unwilling to see anything, unwilling to smell anything or unwilling to hear anything. Neither He speaks anything else with his tongue nor he is willing to touch anything. In this way at all times and all places, by indulging all his all five sense organs in the divine Nitya Vihaar Keli Leela of Shri Shyama and Kunj Bihari, He is preaching the Keli Leelas to them alone as the eyes are being absorbed day and night in the rarest vision of the divine couple.
Shree Bhagwat Rasik Ji advises the one who desires the bliss of Vrindavan, that there is a concept of 'Yugal Upasna' in Vrindavan, the divine couple is worshipped together continuously. So while wandering in various groves in Vrindavan, bring the couple's form in your eyes and remember their form continuously.
People keep their distance from the exalted Rasika saints, with whom one should constantly remain in association, while their minds cling like a magnet to those worldly beings from whom they should keep away.
First, listen to Sri Bhagwat Katha,& Sri Bhagwat Gita and scriptures from a pure devotee. Second, practice the Navdha bhakti as stated by Sri Vyas Ji. Third, surrender unto the lotus feet of a Rasik Guru (Master).
