Bhakti Sagar is the ocean of devotion, which contains the verses about Yoga, Asana, Siddhi, Krishna's divine pastimes, Upanishad, etc. which have been described by Shri Charandas Ji, who is the disciple of sage Shri Shukdev Ji.
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Describing the ideal conduct of a seeker on the path of bhakti, Śrī Caraṇadāsa Jī teaches that whenever one speaks, one should speak only of Śrī Hari and His divine pastimes; otherwise, it is better to remain silent. One should speak only when necessary, and never utter falsehood, harsh or abusive words, or any speech that causes pain to others, even unintentionally.
I sacrifice myself to the splendor of the crown of the beloved Son of Nanda. Among all the sakhīs, Śrī Hari shines as gloriously as the moon amidst the stars.
Among forests, Gahvar-vana, among lakes Prem-sarovara, among riverbanks Śrī Yugal-Vihār Ghāṭ, among lanes the kunja-galīyan, and among mountains Śrī Govardhana are supremely delightful.
As ghee is the pure essence extracted from milk, so is Vrindavan the supreme essence among all abodes. And just as the soul is the essence of the body, devotion to Lord Hari is the essence of all dharmas.
In this verse, Shri Charaṇdās Ji declared that the path of the exclusive rasikas who worship the Nitya Vihāra (eternal loving pastimes) is indeed his own path.
This land of Shri Dham Vrindavan shines like gold, adorned with the jewel of pure goodness. Shri Charandas offers himself in full surrender, for it can be seen only through the divine eyes.
Chant the name of the divine couple, and sing their glories. Cultivate steadfast dedication to Mahaprasad, partaking only after it has been offered to the couple.
Regard those who dwell in Shri Barsana Dham as your own family. Due to your relationship with Kishoriji (Sri Radha), you should maintain a relationship with them and make every effort to uphold it.
Consider the land of Vraj alone as your land, and the mantra “Shri Radhe Shyam” as your chant. Regard this as the most sacred, for it fulfills all desires in every way.
For us, righteousness means bringing happiness to the divine couple, Sri Shyama Shyam, while our actions should be dedicated solely to ensuring that their exclusive devotion remains undisturbed.
The state of love of the Rasikas of Vrindavan Dham is beyond everyone’s comprehension, perceived uniquely by each individual as per their vision (bhava).
In the realm of worship, the divine couple, Sri Bihari and Biharinu Ju, do not fall within the category of Pancha Upasna (worship of 5 deities). They are the supreme wealth for the Rasikas, dwelling at the core of their hearts.
Yogīs consistently meditate on Him, while ascetics engage in rigorous penance, adorning their entire bodies with ashes in pursuit of attaining Him.
The divine couple, Sri Bihari and Biharini Ju, engaging in the ‘Akhand’ (imperishable) ‘Nitya Vihar’ (love-play) in Vrindavan, exist beyond the realm of incarnations; they perpetually stay youthful and remain oblivious to night and day.
Shri Vrindavan Dham is located within a twenty-kosa radius, where delightful Kunja lanes are adorned with the presence of trees and creepers.
O Benefactor of the Destitute, uphold my dignity - for, besides you, who can rectify all my grievous mistakes?
The breath that passes without the name is worthless, while the breath that resonates with the chant of the name is supremely significant.
With these eyes, I’ve observed the divine Vrindavan, the very own place of Sri Radha Krishna where uninterrupted ‘raas’ always happen. Through their grace, I [their servant] have reached to the place where the divine couple performs ‘Nitya VIhar’.
O, Lord Kṛṣṇa! I request You, again and again, to please provide me Your shelter, and let me be saved from this material world.
Even Lord Ganesha and Lord Brahma cannot describe the glories of Vrindavan which is the personal abode of Shri Radha Krishn. Who is such an intelligent person who can do so (i.e. none)?
