30 Glossary Articles Found
Lord Shri Krishna says — I am hungry for the loving scoldings of Braj. Whenever I listen to the abuse “dārī ke” from their lips, I gladly give up even the bliss of Vaikuntha.
O ever-youthful divine couple, Sri Ladli Lal, please hear my humble plea. Grant me residence in Shri Vrindavan, and the blessing of sweeping the bowers of Your forest.
In the Nitya Vihāra worship of Svāmī Śrī Haridāsa Jī, the usual ritual impurities of Sūtaka (associated with childbirth) and Pātaka (associated with death) hold no significance.
Shri Vrindavan Dham is the capital city of love where the King is crest-jewel among the heroes, Shri Shyamsundar and the Queen is crest-jewel among the youthful maidens, Shri Radha.
O, beloved Lord Krishna, kindly listen to my plea! May you grant me the privilege of residing in the sacred realm of Vrindavan and bestow your grace upon me by providing me service of your Kunj Mahal [palace of bowers] such as brooming.
The happiness (bliss) which is received through singing the glories of Lord Krishna lovingly is not in doing Japa, penance, and bathing in crores of pilgrimages.
The aspirants who perform the nine forms of bhakti toward the various incarnations of the Lord with a desire for liberation, residence in Vaikuṇṭha Dhāma, or any other worldly or spiritual attainment are not eligible to perform this rasa-upāsanā [Nitya-Vihāra-upāsanā] of the divine Couple, Śrī Śrī Rādhā-Kṛṣṇa.
Neither I desire Vaikuntha (Abode of Lord Vishnu), Nor ‘Brahmananda’ (bliss of impersonal form of God). Neither do I desire Lord Ram (the perfect man), nor the charming son of Nand, Lord Krishn. [1]
Oh, my mind! I am telling you the theory of exclusive love, listen carefully. One who loves Radha Krishn exclusively does not relate himself, even in his dreams, with anyone else except Shyama Shyam and their attendants (servants), Rasik Saints.
Mother Yasoda used to daily bathe here. Sometimes, she would bring Krishn and Balram along and joyfully watch Their childhood games.
Residing in Śrī Vṛndāvan Dhām brings prosperity, with Śrī Yamunā eternally flowing nearby.
When did Śrī Hari go to graze the cows in Vaikuṇṭha, and which maiden got captivated in His love there?
Lord Krishn says: My dear friends Subal, Sridama, listen! Vrindavan is very dear to me, that is why I come here to graze the cows in the forest from Braj.
Materialistic people wander from one country to another in pursuit of worldly pleasures, like beggars, only to reap sorrow in the end. Without adorning oneself with the sacred dust of Vṛndāvana, even the attainment of Vaikuṇṭha Dhāma is no better than the lot of a beggar. A rasika saint of Vṛndāvana never becomes attached to worldly desires; even Vaikuṇṭha Dhāma holds no value for him. His only longing is for the sacred dust of Vṛndāvana.
There are seven levels of the nectars prescribed by Ananya Rasik Shri Bhagwat Rasik Ji in His Anannayanischamatka Granth.
The nectar of Braj is unique and is not found in even the divine abode of Baikunth. When One is extremely addicted to the glories of Lord Krishn, then only one is diverted towards this Braj Rasa (nectar).
That transcendental, pure, auspicious, and nectar-like, upon attaining which the desire to reach even Vaikuṇṭha and attain Hari no longer remains, is indeed Prema (divine love).
I have the only concern with the one and only Shri Radha. She is the fascinator of rasiks, the reservoir of virtues and the pinnacle of beauty and bliss.
The eternal pastimes of the divine couple in the dense and secret Nikunj are encircled by the close Sakhis on all four sides. Shri Hit Dhruvdas Ji says, that one should consider the abode of bliss
This is an indisputable truth that without Nitya Biharini, The One and only Shri Radharani, The one who is an absolute giver of the topmost treasure of love, The Supreme Goddess of Vrindavan Dham, There exists no pure love anywhere or with anyone.
