149 Glossary Articles Found
O Kiśorī Jī (Śrī Rādhā)! Your incomparable beauty transcends every limit and defies every restraint. The very remembrance of You steals away all my awareness, leaving me utterly absorbed in You, continuously piercing the innermost core of my heart with the arrows of divine love.
Our ever-youthful Laḍalī Jī, Śrī Rādhā, is adorned with ever-fresh beauty at every single moment, eternally enjoying playful Rāsa dance with Śyāmasundara. May the love-bliss of both continue to increase forever with ever-new loving sentiments, and may Your nitya-vihāra always remain overflowing with unfathomable rasa and supreme bliss.
Śrī Kānta Rasika Jī says that one may give extensive discourses on Śrī Bhagavad Gītā and Śrīmad Bhāgavata Mahāpurāṇa, but if one’s heart is as hard as stone, one cannot understand the true mystery of this rasopāsanā. Only rasika devotees, whose hearts are filled with pure love, can enter this realm (the eternal Vṛndāvana) of the ‘Ananya Rasikas’ (exclusive rasikas).
O beloved Priyā Jū, kindly consider this prayer of mine: may your tender and rasa-filled form remain forever imprinted within my heart, day and night. May your divine form never depart from my contemplation, even if I should try to turn my mind away from it.
During the mahārāsa of Śrī Rādhā and the sakhīs, when Śrī Rādhā suddenly disappeared from the midst of the sakhīs, they cried out with tearful eyes in the pain of separation. At that very moment, the supremely tender and ever-youthful Śrī Rādhā appeared before them, smiling softly and gently.
The divine couple are not confined within the limits of philosophical doctrines such as Dvaita, Advaita, Dvaitādvaita, or Viśiṣṭādvaita. They stand beyond all the logical debates of the Vedas, completely independent and immersed in divine rasa. For the rasikas, this supremely beloved pair of Śyāmā-Śyāma alone is the sole object of worship and the very source of life.
Śrī Priyā Jī (Śrī Rādhā) guides Her beloved Śrī Kṛṣṇa in the graceful art of dance, at times playfully holding a small stick to gently discipline Him. As Lāḍilī Jī makes Him dance, Śrī Kṛṣṇa dances exactly as She directs, fully under Her command.
This unparalleled, Śrī Yugala Kiśora, is a mine of beauty from head to toe. The divine couple, Śrī Rādhā Mādhava, are naturally supremely beautiful and irresistibly enchanting to the hearts of rasikas.
All glory again and again to Śrī Rādhikā, who captivates the heart of Mādhava. You are the eternal, nectarean stream flowing from the unfathomable ocean of divine rasa — all glory to You.
The entire world remains absorbed in fulfilling its own selfish desires, while what is called spirituality, welfare, or charity is often nothing more than a display. Grand words are spoken about divine love and sacred rasa, yet the inner heart holds no treasure at all.
People speak of exclusive devotion—“I belong only to Thākurjī; God alone is mine!”—yet within themselves they tightly conceal their attachments behind closed lips. Before the Lord, they merely display a hollow show of purity, while the inner darkness and deceit remain unchanged; their minds stay attached to wealth, honor, status, and family ties.
With a mind fully surrendered, I bow at the lotus feet of Śrī Swāmī Haridās Jī, who has revealed the nectarean sweetness of His heart, the eternal nitya vihār of the Divine Couple.
Śrī Haripriyā Sakhi says: "O Sakhi! my eyes are truly satisfied only when they behold the vihāra (love-plays) of the divine couple. Through this darśana alone, all the cherished desires of my heart are fulfilled."
Those who are the exclusive devotees of Swami Haridas Ji keep their minds absorbed only in the rasa-keli of the divine couple, Sri Śyāmā Kuṃja bihārī in their nitya vihāra (eternal love-play). They continually behold with their eyes the sweetness of the beauty of the ever-youthful couple.
My Shri Radharaman Lāla is supremely enchanting and tender in form. Upon that divine form, I would offer countless Kāmadeva (Cupids) and their consorts, Rati, again and again.
Endless salutations to the holy land of Shri Vrindavan Dham, where the divine union of Shri Radha Krishna remains eternally unbroken, and the nectar of Their Yugal Rasa flows ceaselessly, without beginning or end.
Shri Priyā Ju and her beloved Shri Krishna are absorbed in the sweetness of divine conjugal love and rasa. Their hearts overflow with the ocean of divine bliss. Blessed Shri Lālaji’s mind, like a bee, becomes intoxicated by drinking adharāmṛta (the nectar of the lips) of Shri Priya Ji.
Lālajī (Śrī Kṛṣṇa) forever remains under the loving control of His Priyājī (Śrī Rādhā). In that same divine mood and rasa, all the sahacarīs remain completely absorbed, just as fish are ever immersed in water.
The divine land of Shri Vrindavan Dham is dense, blissful, and filled with the essence of transcendental rasa. Its beauty radiates in all directions, enchanting every heart. Even the countless celestial gardens like Indra’s Nandanvan feel shamed before its splendour — for Vrindavan’s glory far surpasses it in every way.
All glories to the one and only, Shri Radha Maharani, who is filled with divine rasa and is the very source of life of Sri Krishn. By whose grace pure love became manifest, and who, after filling the ocean of love, submerged herself in it.
