Neti Neti Kahi Tahi Vedahu - Shri Charanadas, Bhakti Sagar
Even the Vedas describe Him only by uttering "not this, not this" (*neti-neti*), and Brahmā along with all the other deities and sages constantly meditate upon Him day and night.
Shri Charan Das is a rasik saint of Vrindavan Dham who established the Shuk sect of Rasopasna.
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Even the Vedas describe Him only by uttering "not this, not this" (*neti-neti*), and Brahmā along with all the other deities and sages constantly meditate upon Him day and night.
Describing the ideal conduct of a seeker on the path of bhakti, Śrī Caraṇadāsa Jī teaches that whenever one speaks, one should speak only of Śrī Hari and His divine pastimes; otherwise, it is better to remain silent. One should speak only when necessary, and never utter falsehood, harsh or abusive words, or any speech that causes pain to others, even unintentionally.
Sevākuñja alone is our eternal grove-abode, where the constant service of Śrī Priyā-Priyatama is our highest goal. Such service is performed in the mood of ‘tat-sukha’ — finding happiness only in the happiness of the divine Couple. This sentiment alone is supremely pure, radiant, and forever filled with rasa. Our lineage is “Acyuta,” meaning that our entire being and identity belong solely to Śrī Kṛṣṇa.
I sacrifice myself to the splendor of the crown of the beloved Son of Nanda. Among all the sakhīs, Śrī Hari shines as gloriously as the moon amidst the stars.
Sri Charaṇa dāsa says, in that supremely confidential Nikunja-dhāma — where even great liberated souls have no right of entry — Śrī Śukadeva Jī assumes the form of a sakhī and continually beholds the nectar of Śrī Rādhā-Kṛṣṇa’s eternal līlā of Nitya Vihāra.
Among forests, Gahvar-vana, among lakes Prem-sarovara, among riverbanks Śrī Yugal-Vihār Ghāṭ, among lanes the kunja-galīyan, and among mountains Śrī Govardhana are supremely delightful.
As ghee is the pure essence extracted from milk, so is Vrindavan the supreme essence among all abodes. And just as the soul is the essence of the body, devotion to Lord Hari is the essence of all dharmas.
In this verse, Shri Charaṇdās Ji declared that the path of the exclusive rasikas who worship the Nitya Vihāra (eternal loving pastimes) is indeed his own path.
This land of Shri Dham Vrindavan shines like gold, adorned with the jewel of pure goodness. Shri Charandas offers himself in full surrender, for it can be seen only through the divine eyes.
The nature of my tradition cannot be described through mere words. It is called the Path of Love (Prem Sampraday), and even a slight experience or expression of it is possible only through love itself.
The divine couple, Sri Radha Krishn are my beloved worshipful deities; None is sweeter or dearer than them. They are the origin of all divine incarnations— The crown jewel, the supreme of all.
Shri Vrindavan, a divine abode, Shri Nandgaon, a sacred village, and Barsana, a holy town, where all loving desires are fulfilled.
When the heart burns with the fire of worry, O Charandas, how can one’s mind remain fixed upon the lotus feet of Lord Hari?
Chant the name of the divine couple, and sing their glories. Cultivate steadfast dedication to Mahaprasad, partaking only after it has been offered to the couple.
Regard those who dwell in Shri Barsana Dham as your own family. Due to your relationship with Kishoriji (Sri Radha), you should maintain a relationship with them and make every effort to uphold it.
Consider the land of Vraj alone as your land, and the mantra “Shri Radhe Shyam” as your chant. Regard this as the most sacred, for it fulfills all desires in every way.
For us, righteousness means bringing happiness to the divine couple, Sri Shyama Shyam, while our actions should be dedicated solely to ensuring that their exclusive devotion remains undisturbed.
The state of love of the Rasikas of Vrindavan Dham is beyond everyone’s comprehension, perceived uniquely by each individual as per their vision (bhava).
In the realm of worship, the divine couple, Sri Bihari and Biharinu Ju, do not fall within the category of Pancha Upasna (worship of 5 deities). They are the supreme wealth for the Rasikas, dwelling at the core of their hearts.
Yogīs consistently meditate on Him, while ascetics engage in rigorous penance, adorning their entire bodies with ashes in pursuit of attaining Him.