Shesh Mahesh Dinesh Ganesh Laun - Shri Prem Ji
Even Lord Śeṣa, Lord Śiva, the Sun god, Lord Gaṇeśa, and the Vedas themselves cannot fully comprehend His limitless glories.
43 Glossary Articles Found
Even Lord Śeṣa, Lord Śiva, the Sun god, Lord Gaṇeśa, and the Vedas themselves cannot fully comprehend His limitless glories.
The dust of Sri Vrindavan is the very root of all auspiciousness. That sacred dust, upon which sages meditate, whose touch even Brahmā and other gods find supremely rare.
By the grace of whose sacred lotus feet, one eternally resides in the divine land of Braj and beholds the intimate līlās of the divine couple, Rāmaṇ‑Bihārī and Bihārīṇī.
The divine couple, Shri Radha Krishna, embodies supreme auspiciousness and the essence of nectaran bliss. In the ever-auspicious land of Vrindavan, the divine Holi of love and rasa is forever celebrated.
O boundless ocean of compassion, Sri Radha Pyari Ju! Now I have no other desire except for your lotus feet, even if it requires taking countless births to attain them—this is my unwavering vow.
Now attain the perfection of your inner devotion by adopting the practice of manasi seva (service through the mind). In the kunjavihar (forest play) of the divine couple Radha-Krishna, serve them selflessly with pure love.
The residents of Shri Vrindavan are truly fortunate, as their praises are sung by great personalities like Shukdev Ji, Uddhav Ji, Brahma Ji, Lakshmi Ji, and others.
The name of Sri Radha is the benefactor of eight Siddhis and nine treasures. Whether one seeks material gratifications, liberation, or Bhakti, it is through the strength of Sri Radha that Sri Shyamsundar graciously bestows them.
All glories to Shri Barsana Dham where eight Siddhis (psychic powers) and nine treasures remain in service to this abode. Mahalaxmi Herself, like a maidservant, constantly yearns to perform some service of Sri Radha’s divine palace.
Sri Radha Pyari is manifested, a mine of beauty where nectar flows from every limb, her form beyond description.
The happiness experienced in Braj, even for a single moment, surpasses anything found in the three worlds. This land is blessed where cows freely wander.
Sri Vrindavan, the King of Forests, belongs to the one and only Sri Radha Ju, where the land is studded with gems and the creepers shimmer like gold.
Day and night, we are only concerned with the name of Śrī Rādhā, through which great spiritual practices can be rejected.
Neither do I wish to make Indra, the Lord of Heaven, happy; Neither do I wish to make Lord Brahma and any other goddesses happy.
The moment one begins chanting "Rādhā, Rādhā," countless obstacles are destroyed. Furthermore, Śrī Kṛṣṇa, the embodiment of divine love, Himself arrives at the devotee's door, accompanied by all divine perfections.
There is no forest like Vṛndāvan, no village like Nandagānva, no banyan tree like Vaṃśī-vata, and no name like Śyām.
O Queen of Braja, Śrī Rādhā! Your glory is boundless. At the doorway of Your maidservants, even Ṛddhi (treasures) and Siddhi (psychic powers) stand sweeping the ground in humble service.
O the bestower of all pleasures and the one who enhances love in the highest devotion, O Lotus-eyed Shri Radha, glory be to you, the crest jewel of Shri Krishn, the supreme appreciator of Fine Loving Mood.
Śrī Rādhā is my happiness, Śrī Rādhā is the crown of my head, Śrī Rādhā is the jewel among the worshipful deities, and Śrī Rādhā is everything.
The eight Yogic perfections and the Nine Treasures, walk with their mouths watering, behind those devotees, who have the name of God firmly placed in their hearts.