557 Glossary Articles Found
Śrī Priyā Jī is beautifully seated with Śrī Śyāmasundara in the kuñja palace. Reclining against a bolster with Their arms lovingly draped around each other's necks, They embrace, and the sweet touch of Their limbs puts even Kāmadeva himself to shame.
Śrī Priyā-Priyatama are mutually savoring the divine fragrance of each other's limbs, which awakens waves of transcendental love and desire within Their hearts, and beyond this divine rasa, They possess no awareness of the external world.
Just as a warrior ordinarily equips both hands with weapons, sādhakas too rely upon the strength of numerous spiritual disciplines and practices. But Śrī Bihārin Deva Jī declares, “I possess only one support, one strength: the single-minded worship of Nitya-Vihāra. My heart knows no other aspiration; forever and always, it yearns only for the divine Nitya-Vihāra.”
In the nikunja-dhāma of Śrī Haridāsī (Svāmī Śrī Haridās Jī), Śyāmā-Kunjabihārī, possessing the fair and dark forms, are eternally absorbed in Their constant divine pastimes. Here, They remain in an unbroken trance of conjugal pastimes (yugala-vihāra) that is never interrupted, day or night.
In that Śrī Vṛndāvana where Śrī Kṛṣṇacandra eternally and blissfully performs His pastimes, and where an uninterrupted flow of tireless, divine love-pastimes ever exists, may my mind always remain deeply attached, like a humming bee hovering over the lotus feet of Śrī Rādhā Mahārānī.
Our ever-youthful Laḍalī Jī, Śrī Rādhā, is adorned with ever-fresh beauty at every single moment, eternally enjoying playful Rāsa dance with Śyāmasundara. May the love-bliss of both continue to increase forever with ever-new loving sentiments, and may Your nitya-vihāra always remain overflowing with unfathomable rasa and supreme bliss.
The divine glimpse of the lotus faces of Śrī Śyāmā-Śyāma, the yearning of Their every limb for mutual union, and the gentle smile upon Their lips are utterly captivating. Making the nectar of love of Their eternal pastimes (nitya-vihāra) Their constant sustenance, this supremely wise Divine Couple (Śyāmā-Śyāma Sujāna) playfully sports at every moment in Śrī Dhāma Vṛndāvana.
The ever-youthful divine Couple, Śrī Śyāmā-Śyāma, who captivate the hearts of all, eternally relish the supremely divine nectar of nitya-vihāra within the secluded groves of Śrī Vṛndāvana, accompanied by Their intimate circle of sahacharīs.
In the courtyard of Svāmī Śrī Haridāsa Jī, the incarnation of Lalitā Sakhī—that is, in the sacred realm of Śrī Nidhivana, auspicious songs of celebration resound, showering bliss in every direction.
A spiritual aspirant should constantly chant the holy name of his most beloved Mahāprabhu, Śrī Vallabha, and continually sing His supremely sacred glories. He should become completely immersed in the divine nectar of grace (Puṣṭi-mārga) and walk steadfastly upon this supremely sacred path revealed by Him.
The divine Couple, Śyāmā-Kuñjabihārī, are engaged in Their eternal nitya vihāra. Their hearts are overflowing with unparalleled bliss, and their mutual love seems to pervade their every limb like a fragrant anointing paste. Beholding this divine love-play, the maidservant, Śrī Nāgarī Dāsī, is unable to contain that bliss, and the influence of that ever-fresh bridal pollen of divine love spreads through every limb and every pore of her being.
Obeisance to Śrī Kṛṣṇa, who engages in Nitya Vihār within the divine nikunjas, who is ever-united with His beloved Śrī Rādhā, forever resplendent, engaged in ever-fresh love-plays.
The only true, supreme lovers are Śrī Vihārī and Śrī Vihāriṇī, who are mutually drenched in the selfsame love and desire, gazing upon one another with an extraordinarily wondrous sentiment.
Our beloved Śrī Pyārī Jū (Śrī Rādhā) is supremely enchanting, expert in the arts of love, tender-hearted, and infinitely lovable. She constantly pours ever-fresh streams of love upon her beloved.
Śrī Dhāma Vṛndāvana is supremely sweet and the bestower of all happiness. Any person who resides here with deep devotion naturally becomes a treasure-house of divine rasa.
How can my insignificant words ever describe this supremely divine bliss of love? The intimate manner in which the divine couple, Śrī Rādhā-Mohana, eternally relish Their amorous love-plays (nitya-vihāra) upon the beautiful banks of the Yamunā in the sacred abode of Śrī Vṛndāvana is entirely beyond the power of speech.
Today, the eternal youthful Couple, Śrī Rādhā-Kṛṣṇa, are blossoming like the spring season itself. Fair-complexioned Kiśorī Jī has placed Her arm upon the shoulder of Śyāmasundara, and He appears beautifully sheltered within the embrace of Her arms.
The supremely delicate Kiśorī Jī (Śrī Rādha) is resting upon a bed together with Her priytama Lāl Jī (Śrī Kṛṣṇa). Deeply embraced, they are absorbed in divine loving pastimes within this most secluded nikunja, free from all hesitation or reserve.
Within Śrī Vṛndāvana, the abode of divine rasa, adorned with ever-fresh and eternal nikunjas, our life-beloved Śrī Rādhā eternally resides, wholly absorbed in nitya-vihāra rasa. She shines in incomparable divine beauty, where Śrī Kṛṣṇa Himself, overflowing with divine love, applies mahāvara to Her lotus feet and lovingly arranges and braids Her beautiful hair with the utmost tenderness.
Rasika-śiromaṇi Śyāmasundara and the fair-complexioned Śrī Rādhā, eternally engage in various rasa-filled plays of love (nitya vihāra) together within secluded groves of Śrī Vṛndāvana Dhāma.
