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The ever-youthful divine Couple, Śrī Śyāmā-Śyāma, who captivate the hearts of all, eternally relish the supremely divine nectar of nitya-vihāra within the secluded groves of Śrī Vṛndāvana, accompanied by Their intimate circle of sahacharīs.
Oh sakhī! Without beholding the dark-complexioned Śrī Kṛṣṇa, I find not a moment of peace. My heart remains restless at every moment, for my eyes thirst constantly to gaze upon His incomparable beauty.
In the courtyard of Svāmī Śrī Haridāsa Jī, the incarnation of Lalitā Sakhī—that is, in the sacred realm of Śrī Nidhivana, auspicious songs of celebration resound, showering bliss in every direction.
A spiritual aspirant should constantly chant the holy name of his most beloved Mahāprabhu, Śrī Vallabha, and continually sing His supremely sacred glories. He should become completely immersed in the divine nectar of grace (Puṣṭi-mārga) and walk steadfastly upon this supremely sacred path revealed by Him.
The divine Couple, Śyāmā-Kuñjabihārī, are engaged in Their eternal nitya vihāra. Their hearts are overflowing with unparalleled bliss, and their mutual love seems to pervade their every limb like a fragrant anointing paste. Beholding this divine love-play, the maidservant, Śrī Nāgarī Dāsī, is unable to contain that bliss, and the influence of that ever-fresh bridal pollen of divine love spreads through every limb and every pore of her being.
Obeisance to Śrī Kṛṣṇa, who engages in Nitya Vihār within the divine nikunjas, who is ever-united with His beloved Śrī Rādhā, forever resplendent, engaged in ever-fresh love-plays.
The only true, supreme lovers are Śrī Vihārī and Śrī Vihāriṇī, who are mutually drenched in the selfsame love and desire, gazing upon one another with an extraordinarily wondrous sentiment.
Our beloved Śrī Pyārī Jū (Śrī Rādhā) is supremely enchanting, expert in the arts of love, tender-hearted, and infinitely lovable. She constantly pours ever-fresh streams of love upon her beloved.
Śrī Dhāma Vṛndāvana is supremely sweet and the bestower of all happiness. Any person who resides here with deep devotion naturally becomes a treasure-house of divine rasa.
How can my insignificant words ever describe this supremely divine bliss of love? The intimate manner in which the divine couple, Śrī Rādhā-Mohana, eternally relish Their amorous love-plays (nitya-vihāra) upon the beautiful banks of the Yamunā in the sacred abode of Śrī Vṛndāvana is entirely beyond the power of speech.
Today, the eternal youthful Couple, Śrī Rādhā-Kṛṣṇa, are blossoming like the spring season itself. Fair-complexioned Kiśorī Jī has placed Her arm upon the shoulder of Śyāmasundara, and He appears beautifully sheltered within the embrace of Her arms.
The supremely delicate Kiśorī Jī (Śrī Rādha) is resting upon a bed together with Her priytama Lāl Jī (Śrī Kṛṣṇa). Deeply embraced, they are absorbed in divine loving pastimes within this most secluded nikunja, free from all hesitation or reserve.
Within Śrī Vṛndāvana, the abode of divine rasa, adorned with ever-fresh and eternal nikunjas, our life-beloved Śrī Rādhā eternally resides, wholly absorbed in nitya-vihāra rasa. She shines in incomparable divine beauty, where Śrī Kṛṣṇa Himself, overflowing with divine love, applies mahāvara to Her lotus feet and lovingly arranges and braids Her beautiful hair with the utmost tenderness.
Rasika-śiromaṇi Śyāmasundara and the fair-complexioned Śrī Rādhā, eternally engage in various rasa-filled plays of love (nitya vihāra) together within secluded groves of Śrī Vṛndāvana Dhāma.
One form of Rādhā resides in Braja in the form of Brajeśvarī, the sovereign Queen of Braja; another Rādhā delights in the rāsa-līlā as Rāseśvarī, the Queen of the divine dance; and the third Rādhā eternally sports within the nikunjas as Nitya-Nikuñja-vihāriṇī, who performs vihāra eternally, lovingly adored by the crest-jewel among rasikas, Svāmī Haridāsa Jī.
In Śrī Vṛndāvana Dhāma, ever fresh with blossoming trees, creepers, fruits, and flowers, Śyāmā-Kuñjabihārī eternally relishes the supremely divine nectar of nitya-vihāra, absorbed in complete unity and ever-youthful beauty.
May my mind remain forever absorbed in that sacred Śrī Vṛndāvana, where my beloved divine Couple, Śrī Rādhā-Kṛṣṇa, immersed in sweetest nectar eternally engages in the plays of love (nitya vihāra), where devotion flows ceaselessly like a grand festival of divine bliss, and where even the words of the Vedas and Upaniṣads cannot gain entrance.
In the rasa-upāsanā of Svāmī Haridāsa Jī, the divine couple are so completely absorbed, through body, mind, thought, and every pore of Their being, that nothing other than uninterrupted nitya-vihāra (love-play) pleases Them, not even the hearing of Their own Names. For Śyāmā-Kuñjabihārī, nitya-vihāra alone is the very life and soul.
O brother, do not even in a dream contemplate the thought of going to any other place or land. Where else can one find such a supremely divine place as Śrī Vṛndāvana, where the divine Couple eternally perform Their nitya-vihāra? Therefore, never lose this most blessed fortune of residing in this holy land.
O Pyārī Jū! I wish to gaze upon You like this forever. To ward off the evil eye from your moon-like face, I would break a blade of grass and offer mustard and salt in loving devotion.
