Shri Bhatadevacharya, a Rasik saint of Vrindavan from Nimbarka Sampradaya, composer of Shri Yugal Shatak which is a collection of 100 couplets of Shri Yugal Sarkar's glory and Shri Vrindavan Dham. His famous Doha "Vipin Raj Seema Ke Bahar Harihun Ko Na Nihar" which means Even Lord Krishn outside the Vrindavan’s boundary should not be looked upon.
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This unparalleled, Śrī Yugala Kiśora, is a mine of beauty from head to toe. The divine couple, Śrī Rādhā Mādhava, are naturally supremely beautiful and irresistibly enchanting to the hearts of rasikas.
Śrī Raṅgadevī Jī says to Śrī Lalitā Jī: O Lalite! Behold the eyes of Śrī Rādhā — how they shine like the graceful khanjana birds. Although Śrī Rādhā has not adorned Her eyes with collyrium, even without it, these khanjana-like glances possess the power to dispel the pangs of separation from the heart of Vṛndāvana-Bihārī, Śrī Kṛṣṇa.
Just as moonlight appears splendid with the moon, likewise Shri Radhika, immersed in divine bliss, shines supremely beautiful beside Shyamsundar. Today, she is swaying, overflowing with the ecstasy of love-bliss.
Shri Priyā Ju and her beloved Shri Krishna are absorbed in the sweetness of divine conjugal love and rasa. Their hearts overflow with the ocean of divine bliss. Blessed Shri Lālaji’s mind, like a bee, becomes intoxicated by drinking adharāmṛta (the nectar of the lips) of Shri Priya Ji.
Shri Krishna pleaded to the sulking Shri Radha through His longing eyes, and She silently acknowledged His plea. But when He placed His head at Her lotus feet in deep humility, Her heart melted, and She was fully pleased.
Ever-new is ‘Kishor’ (Shri Krishna), ever-new is ‘Nagari’ (Shri Radha), everything is adorned in fresh splendor. Ever-new is Vrindavan, ever-new are the blossoms, and ever-new is the king of seasons, spring (Basant).
In the sacred realm of Shri Vrindavan, where the divine couple, Shri Radha Krishn, eternally engage in their love plays (Nitya Vihar), the splendor of even the fourteen worlds pales in comparison and seems extremely insignificant.
O Radhe! The supreme God, Lord Krishna, who is beyond the reach of mind, speech, and actions and is exceedingly difficult to attain, places His head at your lotus feet. Truly, Radhe, the nature of your love is unparalleled and beyond words.
Shri Radha Krishna, the divine couple, never separate, even for a moment. Just as the reflection of eyes in a mirror merges with the eyes of the beholder, Shri Shyama Shyam are inseparably united.
To escape the rain, the divine couple stands beneath the dense groves, where even Cupid serves to ignite their nectar. When will my eyes behold such a couple (Shri Radha and Krishna), drenched in the rain and embracing each other?
O Shri Radhe, I am your devoted servant sold to you without any price, do as you wish, but please grant me the flute, I request You.
This time, Shri Lalji [Krishn], anticipating the weather, brought a beautifully adorned umbrella made up of vines, plants, and strings of pearls to shield from the rain.
One day, in the midst of Radha and Krishna's divine pastimes near the banks of Shri Vanshivat, Shri Radha Krishn sits beside Shri Yamuna.
One whose mind becomes enchanted by the nectarine cloud called "Shri Vrindavan Dham" is drenched in the lake of the exquisite beauty of the Divine Couple (Shri Shyama Shyam), forgetting the awareness of His body.
During the time Shri Radha Krishn returns from the Nikunjas of Vrindavan, it begins to rain. As Sri Radha's beautiful Chunari begins to get wet, Shri Lalji [Krishn] embraces it with His heart.
The beauty of the fair and dark complexioned divine couple [Shri Radha Krishn] is unparalleled who are very generous in bestowing supreme pleasure to the Rasik devotees. Sahcharis [maidens] sacrifice themselves by performing Aarti while continuously gazing at them.
O Madangopal, this soul has come to Your shelter, please grant him the nectareous service of Your Lotus Feet and make him your personal servant.
The divine couple who performs eternal dalliance in the bowers of Vrindavan is only our worshipful deity. My vow is to exclusively serve [worship] the divine lotus feet of Shri Krishn, The charming son of Nand and Shri Radha, the darling daughter of King Vrishbhanu.
In this verse, Sahcharis are singing the glories of Shri Radha’s lotus eyes. The divine love-laden form of Shri Radhey is absolutely ineffable by all similes, the sweetness of which can be known from the fact that Shri Krishn renounces His everything being captivated by the nectar of Her sidelong glance.
The divine couple Shri Radha Krishn are relishing the nectar in the Nibhrit Nikunjas of Vrindavan. Seeing the flower garland worn on Shri Priya [Radha] Ji’s neck, Shri Shyamsundar’s heart is splashed by waves of amorous loving desires, and He pleads for the garland worn on Shri Radhika's neck.
