priya

453 Glossary Articles Found

  1. Jayau Bhaundi Bhed Kau Kinaun - Shri Biharin Dev Ji Ki Vani, Siddhant Ki Saakhi (576)

    Even if a lamb longs to become a lion, desire alone can never make it one. A true lion breaks down every fence that surrounds it. How can one who remains entangled in numerous religious formalities, ritual observances, scriptural injunctions and prohibitions, sectarian identity, or other external bonds ever be compared to those exclusive rasikas whose resolve is as firm as that of a lion? A true rasika is one who has broken every other bond and established an exclusive relationship with Śrī Priyā-Priyatama alone.

  2. Piya Ko Man Pyari Priya - Braj Ke Dohe

    Śrī Rādhā is the sovereign of Śrī Kṛṣṇa’s heart, and Śrī Kṛṣṇa is the sovereign of Śrī Rādhā’s heart. They eternally reside within one another’s hearts. Because of this perfect oneness of love, they wear garments that resemble each other’s complexion, i.e., Śrī Rādhā wears blue garments, while Śrī Kṛṣṇa wears yellow garments, and they move together with the same graceful gait.

  3. Jab Parase Pyari-Charan - Shri Suradas, Sur Sagar (3446.36)

    When Nanda's son Śrī Kṛṣṇa, filled with supreme love, bowed down at the lotus feet of Pyarī Jū (Śrī Rādhā) and touched those lotus feet, Priyā Jī’s loving mana (sulk) was appeased, and She became pleased. Thus, all the sorrow and anguish of separation were completely dispelled.

  4. Heliri Tain Lakhe Aaju Ke Khyal - Shri Hati Ji, Radha Sudha Shatak (34)

    O sakhī! Did you behold the astonishing and charming pastimes of Priyā-Priyatama today? My words are insufficient to describe such a delightful sight. Our beloved Śrī Rādhā adorned Her head with a peacock feather, held a flute and cowherd’s staff in Her hands, and wore a yellow garment around Her waist. Thus, She assumed the appearance of Śrī Kṛṣṇa.

  5. Vande Shri Vrindavan Dham - Shri Manohar Das, Rasik Jeevani (4)

    I offer my repeated salutations unto the supremely sacred Śrī Vṛndāvana Dhāma, where attaining even the position of a tiny blade of grass is extremely rare for divine beings such as Lord Brahmā. Yet this divine abode is ever eager to grant supreme support and shelter to insignificant souls like ourselves.

  6. Jahan Rajat Naval Nikunjan Pyari - Shri Bhori Sakhi, Prem Ki Peer (157)

    Within Śrī Vṛndāvana, the abode of divine rasa, adorned with ever-fresh and eternal nikunjas, our life-beloved Śrī Rādhā eternally resides, wholly absorbed in nitya-vihāra rasa. She shines in incomparable divine beauty, where Śrī Kṛṣṇa Himself, overflowing with divine love, applies mahāvara to Her lotus feet and lovingly arranges and braids Her beautiful hair with the utmost tenderness.

  7. Mili Kheli Mohan Son - Shri Vitthal Vipul Dev Ju Ki Vani (31)

    Śrī Rādhā’s intimate companion, Śrī Vipulabihāriṇīdāsī, says to her soul-beloved sakhi (Śrī Rādhā) — O beloved Priyā Jū! Please meet and sport together with Śrī Mohanalāla (Śrī Kṛṣṇa) as per your heartfelt wish. When you become intoxicated in divine rasa and engage in amorous plays of love with your beloved Kuñjabihārī, then only our body, mind, and very life-breath blossom with joy, as though every pore of our being becomes completely fulfilled in every way.

  8. Nath Anathanaki Sab Jane - Shri Yugal Priya

    O Lord, You fully understand the suffering of helpless and shelterless souls. I stand at Your doorway calling out to You, yet even after hearing my cries, You remain silent. Have You become displeased after seeing the faults within my heart, or do You think I have come to You with selfish intentions?

  9. Chhin Chhin Parsat Charankar - Shri Brajavasidas, Braj Vilas

    Again and again, Śrī Kṛṣṇa lovingly touches Śrī Rādhā’s lotus feet with His hands and repeatedly offers Himself at Her feet. With deep humility and earnest pleading, He says, “O beloved, please now give up this loving sulk.”

  10. Sevakunja So Kunj Nija Sampati Dampati Seva - Shri Charandas

    Sevākuñja alone is our eternal grove-abode, where the constant service of Śrī Priyā-Priyatama is our highest goal. Such service is performed in the mood of ‘tat-sukha’ — finding happiness only in the happiness of the divine Couple. This sentiment alone is supremely pure, radiant, and forever filled with rasa. Our lineage is “Acyuta,” meaning that our entire being and identity belong solely to Śrī Kṛṣṇa.